✞ St Mary's Feast ✞
✞ St Mary's Feast ✞
Our All-Holy, Immaculate,
Most Blessed and Glorified Lady,
The Theotokos & Ever Virgin Saint Mary

No other personality from the New or the Old
Testament has been venerated like St. Mary.
She has been raised in status above the Cherubim
and the Seraphim, for she has said through the
Holy Spirits, henceforth all generations will call
me blessed. For He who is mighty has done great
things for me, and holy is His name.”
(Lk 1:48-49)
Saint Mary
Saint Mary Mobile
Our All-Holy, Immaculat, Most Blessed and Glorified Lady, The Theotokos & Ever Virgin Saint Mary

Saint Mary's Visit to the House of Zacharias Luke 1:39-56




  1. Now Mary arose in those days and went into the hill country with haste, to a city of Judah,

  2. and entered the house of Zacharias and greeted Elizabeth.

  3. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.

  4. Then she spoke out with a loud voice and said,



"Blessed are you among women and blessed is the fruit of your womb!

  1. But why is this granted to me, that the mother of my Lord should come to me?
  2. For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.
  3. Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord."
But when she saw him, she was troubled at what he was saying and considered what manner of greeting this was. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son and shall call His name JESUS.

  1. And Mary said:


"My soul magnifies the Lord,

  1. And my spirit has rejoiced in God my Savior.
  2. For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.
  3. For He who is mighty has done great things for me, And holy is His name.
  4. And His mercy is on those who fear Him From generation to generation.
  5. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts.
  6. He has put down the mighty from their thrones And exalted the lowly.
  7. He has filled the hungry with good things, And the rich He has sent away empty.
  8. He has helped His servant Israel, In remembrance of His mercy,
  9. As He spoke to our fathers, To Abraham and to his seed forever."
  1. And Mary remained with her about three months and returned to her house.


Glory be to God forever.

The Sixteenth Day of the Blessed Month of Misra

Assumption of the Body of the Pure Virgin St.Mary

On this day, was the assumption of the body of our pure Lady St. Mary, the Mother of God. While she was keeping vigil, praying in the Holy Sepulchre, and waiting for the happy minute of her liberation from the bonds of the flesh, the Holy Spirit informed her of her forthcoming departure from this vain world. When the time drew near, the disciples and the virgins of the Mt. of Olives (Zeiton) came and the Lady was lying on her bed. Our Lord, surrounded by thousands and thousands of angels, came to Her. He consoled her, and announced her with the everlasting joy which was prepared for Her. She was happy, and she stretched out her hands, blessed the Disciples, and the Virgins. Then, she delivered up her pure soul in the hand of her Son and God, Jesus Christ, Who ascended her to the higher habitations. As of the pure body, they shrouded it and carried it to Gethsemane. On their way, some of the Jews blocked the way in the face of the disciples to prevent the burial. One of them seized the coffin. His hands were separated from his body, and remained hanging until he believed and repented for his mischievous deed. With the prayers of the holy disciples, his hands were reattached to his body as they had been before. St.Thomas was absent at the time of St.Mary's departure, but he came after the burial. On his way back to Jerusalem, St. Thomas saw angels carrying St.Mary's pure body and ascending with it to heaven, and one of the angels said to him, "Hurry and kiss the pure body of St. Mary."

When he arrived to the disciples, they informed him about St. Mary's departure. He told them, "I will not believe, unless I see her body, as you all know how I did doubt the Resurrection of our Lord Jesus Christ before." They took him to the tomb, to uncover the body but they did not find it, and they were perplexed and amazed. St. Thomas told them how he saw the pure body ascending to heaven, carried by angels. The Holy Spirit then told them, "The Lord did not Will to leave Her Holy body on earth." The Lord had promised his pure apostles that they would see her in flesh another time. They were waiting for the fulfillment of this truthful promise, until the sixteenth day of the month of Misra, when the promise of seeing her was fulfilled. They saw her sitting on the right hand of her Son and her Lord, surrounded by the angelic Host, as David prophesied and said, "At your right hand stands the queen." (Psalm 45:9) St. Mary's life on earth was sixty years. She spent twelve years of them in the temple, thirty years in the house of the righteous St. Joseph, and fourteen years in the care of St. John the Evangelist, as the Lord commanded her saying, "Woman behold your Son," and to St. John, "Behold your Mother."

May Her intercession be with us. Amen.

  Saint Mary in the Orthodox Concept 
Saint Mary in the Orthodox Concept
The Holy Virgin Titles
Our All-Holy, Immaculate, Most Blessed and Glorified Lady, the Theotokos and Ever-Virgin Saint Mary


The Titles of the Holy Virgin Saint Mary Our Lady, the Mother of God



St. Mary, has many titles that are used by the Coptic Orthodox Church such as:

  1. The 'Theotokos' This is a Greek word composed of two syllables: 'Theo' meaning 'God' and 'tokos' meaning 'bearer'; that is 'she who bore God in her womb. ‘This theological term has its origin in the Holy Bible, as follows:
    • Archangel Gabriel announced to Saint Mary saying, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God" (Luke 1:35).
    • Elizabeth said to Saint Mary, "But why is this granted to me, that the mother of my Lord should come to me?" (Luke 1:43).
    • Isaiah prophesied concerning Saint Mary and said, "Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel" (Isaiah 7:14, Matthew 1:23).
     
  2. The 'Second Heaven' God dwells in heaven, and therefore we call Saint Mary the 'second heaven' because God descended and dwelt within her as Saint Stephen testified quoting from the Old Testament, "Heaven is My throne, and earth is my footstool" (Isaiah 66:1 and Acts 7:49).
  3. The 'Golden Lampstand' and the 'Mother of True Light' Saint Mary carried our Lord Jesus Christ, Who is the True Light of the world (John 8:12) and for this reason, we give her this title. In the Introduction to the Creed, we also say 'We exalt you the Mother of the True Light...'
  4. The 'Golden Censer' Saint Mary bore our Lord Jesus Christ, the 'Sweet Aroma.' On another point, the union within the censor, of charcoal and fire, symbolizes the unity between the Divinity and Humanity of our Lord, and thus we call her the 'golden censer' because she carried the Incarnate God in her womb.
  5. The 'Burning Bush' Moses saw a burning bush which was not consuming, "And the Angel of the Lord appeared to him a flame of fire from the midst of a bush. So, he looked, and behold, the bush was burned with fire, but the bush was not consumed" (Exodus 3:2). The fire is a symbol of God, "For the Lord your God is a consuming fire" (Deuteronomy 4:24) and the burning bush, which was not consumed by fire, is a symbol of Saint Mary, who carried the fire of Divinity in her womb and was not consumed by it nor was her virginity blemished.
  6. 'Aaron's Rod' The rod sprouted, brought forth buds, produced blossoms, and yielded ripe almonds without being planted or watered (Number 17:1-11), and for this reason, it is a symbol of Saint Mary, who being virgin, gave birth to God the Logos.
  7. The 'Ever-Virgin' In the Advent's Fraction Prayer, the priest prays 'She is being virgin, gave birth to Him and her virginity is sealed.' We believe that Saint Mary's virginity existed before, during, and after the birth of our Lord Jesus Christ. Ezekiel prophesied regarding her virginity saying "Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the Lord said to me, this gate shall be shut, it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it, therefore it shall be shut" (Ezekiel 44:1-2). This closed gate is a symbol of Saint Mary's perpetual virginity. Saint Mary was not married, as is apparent from her answer to Archangel Gabriel, "How can this be since I do not know a man" (Luke 1:34). At that time, she was betrothed to Saint Joseph, and if she was planning to get married to Joseph, she would have not asked this question and said "since I do not know a man..." This answer is a declaration that she vowed herself to God.
  8. 'Jacob's Ladder' "The he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it" (Genesis 28:12). This ladder is a symbol of Saint Mary because our Lord Jesus Christ came down from heaven to earth by taking flesh through her, and thus she was the junction between heaven and earth.
  9. The 'Manna Pot' Our Lord Jesus Christ is the 'True Manna,' Who descended from heaven and gave life to the world - "This is the bread which came down from heaven - not as your fathers at the manna and are dead. He who eats this bread will live forever" (John 6:58). And thus, Saint Mary is the 'golden pot' who carried the 'True Manna' in her womb (Exodus 16:32-33).
  10. The 'Ark of the Covenant' "...and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron's rod that budded, and the tablets of the covenant; and above it were the cherubim of glory overshadowing the mercy seat" (Hebrews 9:3-5).This Ark:
    • was overlaid on all sides with gold and this is a symbol of Saint Mary's purity which is like pure gold.
    • contained the manna, which is a symbol of the Lord Jesus Christ, the 'Living Bread' and the tablets of the covenant, which are a symbol of the Lord Jesus Christ the Word (John 1:1).
    • had placed above it the cherubim of glory, overshadowing the mercy seat, and that is why in the icon of Saint Mary, we see angels overshadowing her.
These are very simple symbols of our Beloved Mother Saint Mary. May her prayers and intercessions be with us all. Amen.

Source: His Eminence Metropolitan Youssef
Our All-Holy, Immaculate

Our All-Holy, Immaculate, Most Blessed and Glorified Lady, the Theotokos and Ever-Virgin Saint Mary



No Woman, in history is more misunderstood than the Holy Virgin Mary. The Reverend Billy Graham once said, “We evangelical Christians do not give Mary her proper due.” However, Saint Mary receives her “proper due” within the Orthodox faith.

St. Mary is the greatest woman that ever lived. She was chosen by the Father to bear His Only Begotten Son, gave birth to the Savior of the world, and was the first person in history to receive Christ as her Savior. Consequently, she is our model of obedience and submission; of purity and holiness; of humility and royalty.

In the fourth century, when a heretic named Nestorius claimed that Jesus was a man but not God, the Church defended the divinity of Christ and insisted that Mary be referred to as the “Theotokos” (Greek for God-bearer) to safeguard the full deity of Christ.

We also believe that the Virgin Mary is the Ever-Virgin. The Church Fathers repeatedly refer to the prophesy of this: “The gate will be shut and it will not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore, it shall be shut.” (Ezekiel 44:1-2). The interpretation of the Church fathers generally that Mary is the Temple, Christ is the Prince of Peace, and the gate is Mary’s womb through which Christ entered into the world. This interpretation is shared by the great majority of the Church fathers, as well as the Reformation Leaders such as Martin Luther.

“The gate will be shut and it will not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore, it shall be shut.” (Ezekiel 44:1-2)."
The Coptic Church venerates the Virgin Mary, though worship belongs to God alone. God, the angels, and mankind all venerated Saint Mary. God, through Archangel Gabriel; and St. Elizabeth, declared to her “Blessed are you among women.” (Luke 1:28, 42). St. Mary herself declared, “henceforth all generations will call me blessed.” (Luke 1:48). Thus, our church fulfills this commandment and example by offering the voice of sweet praises and hymns to our Lady, the Virgin Mary.

When Christians depart this life, they remain a vital part of the Church, the body of Christ. They are alive in the Lord, are “registered in heaven.” (Revelation 4:10) and inhabit His heavenly dwelling places (John 14:2). They are the “great cloud of witnesses” which surrounds us; we seek to imitate them in running the “race set before us.” (Hebrews 12:1)

St. Moses Coptic Orthodox Church, Ashburn VA
The Birth Annunciation
The Annunciation of the Birth of Saint Mary





This is the day celebrating the annunciation of the birth of Saint Mary to Joachim, the father of Saint Mary.

Joachim and Anna were the parents of Saint Mary. This day is celebrated on 7 Misra (August 13th). On this day, God sent His honorable angel Gabriel to announce to Saint Joachim of the birth of the Virgin, the mother of the incarnated God. This righteous man and his wife Saint Anna (Hannah) were stricken in years and had no children for Anna was barren. The children of Israel used to insult him because he had not begotten a son. Because of this, these two saints were sad, and prayed continually, and entreated God by day and by night.

They vowed that the child they would beget would be made a steward for the temple. While Saint Joachim was praying over the mountain, he fell into a deep sleep and Gabriel, the Angel of the Lord, appeared to him and announced to him that his wife Anna would conceive and bear a child, that would delight his eyes and please his heart; and likewise, all the world would rejoice and be glad. When he woke from his sleep, he came to his house, and told his wife about the vision, which she believed. Anna conceived forthwith, and brought forth our Lady, the Virgin Mary, and Saint Anna became more honorable than all the women of the world.

The Birth of Saint Mary

The birth of Saint Mary is celebrated on 1 Bashans (May 9th). On this day the church celebrates the birth of the pure Virgin Saint Mary, the Mother of God (Theotokos), through whom Salvation came to mankind. She was born in the city of Nazareth, where her parents lived. Her father was grieved in his heart for he could not offer an offering to God for he did not have any children. In the fullness of time according to the Divine Will, the Angel of the Lord was sent to announce Joachim, her father, while he was on the mountain praying, and said to him: “The Lord will give you offspring through whom salvation comes to the world.” Immediately he went down the mountain believing what the angel told him, and he told his wife Anna of what he saw and heard. She rejoiced, gave thanks to the Lord, and vowed that the child who was to be born to her would become a servant in the house of the Lord all the days of her/his life. She conceived and gave birth to this Saint and called her Mary who had become the Queen of all women of the world, and through her we have received the grace.

The Entrance of Saint Mary into the Temple at Jerusalem

The Entrance of Saint Mary into the Temple at Jerusalem is celebrated on 3 Kiahk (December 13). On this day we commemorate the entrance of our holy Lady, the Virgin, Saint Mary, the Theotokos, into the Temple when she was three years old, for she was dedicated to God. Her mother, Anna (Hannah), was childless. The women who were in the Temple stayed away from her. She was exceedingly sad and so was her husband Joachim who was a blessed old man. She prayed to God fervently and with a contrite heart saying, “If You give me a fruit, I will devote the child to Your Holy Temple.” God answered her prayers, and she brought forth this pure saint and called her Mary. She reared her for three years, after which she took her to live with the virgins in the Temple.

Saint Mary dwelt in the sanctuary for 12 years. She received her food from the hands of the angels, until the time when our Lord Christ came into the world, and was incarnated through her, the elect of all women. When she had completed 12 years of age in the sanctuary, the priests took counsel together concerning her, so that they might entrust her to someone who would protect her, for she was consecrated to God, and they were not allowed to keep her in the temple after this age. They decided that she be engaged to a man who could take care of her and who would look after her.

They gathered 12 righteous men from the house of David of the Tribe of Judah so they might place her with one of them. They took their staffs inside the Sanctuary, and a dove flew up and stood on the staff belonging to Joseph the carpenter who was a righteous man. They knew that this was God’s will. Joseph took the holy Virgin Saint Mary, and she dwelt with him until Gabriel, the Angel of the Lord, came to her and announced to her that the Son of God was to be incarnated from her, for the salvation of Adam and his posterity.

The Annunciation of the Birth of Christ

This is one of the 7 minor Lord’s feasts , celebrated on 29 Baramhat (April 7th). On this day the church commemorates the Annunciation of our Lady, the Theotokos, the Virgin Saint Mary. When the appointed time by God since eternity for the salvation of the human race had come, God sent Gabriel the Archangel to the Virgin Saint Mary, who is from the tribe of Judah the house of king David, to announce her with the Divine conception and the Glorious Birth as the Holy Scriptures testifies:
“Now in the sixth month the Angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!”
But when she saw him, she was troubled at what he was saying and considered what manner of greeting this was. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son and shall call His name JESUS.

He will be great and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end. Then Mary said to the angel, “How can this be, since I do not know a man?” And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.” Then the angel gave her the proof of the validity of his message: “Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. “For with God nothing will be impossible.” Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her” (Luke 1:26-36). When she had accepted this Divine Annunciation, the Only Begotten Son, the Word of God, who is One of the Three eternal Persons, came and dwelt in her womb, a dwelling, the human race cannot comprehend. And straightway He united with perfect humanity a complete unity inseparable and unchangeable after the unity. This day then is the first-born of all feasts, for in it was the beginning of the salvation of the world which was fulfilled by the Holy Resurrection of our Lord, saving Adam and his offspring from the hands of Satan.

The Entry of the Lord Christ into Egypt

This is one of the 7 minor Lord’s feasts. This feast is celebrated on 24 Bashans (June 1). This is the day when Joseph, Saint Mary, and the baby Jesus fled to Egypt to escape from Herod, who wanted to kill Jesus. On this day, our Lord Jesus Christ came to the land of Egypt when He was a two-year-old child, as the Bible says in (Matthew 2:13) that the angel of the Lord appeared to Joseph in a dream, saying: “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”
This was for two reasons:
  1. If He fell in the hand of Herod, and Herod could not kill Him, he would have thought that His flesh was a phantom.
  2. The second reason was to bless the people of Egypt by being among them
so that the prophecy of Hosea (11:1) could be fulfilled which says: “out of Egypt I called My Son.” And also, the prophecy of Isaiah (19:1) be fulfilled: “Behold, the Lord rides on a swift cloud, and will come into Egypt, the idols of Egypt will totter at His presence, and the heart of Egypt will melt in its midst.”

The Lord Jesus came to Egypt with Joseph, and His Virgin mother, and Salome. They passed in an estate called “Basta” where the Holy Family drank from a well, and the water of the well became a curing water for all sicknesses. Then they went to “Meniet Samannoud” and crossed the Nile to the western side. In this place, the Lord Jesus put His foot on a stone, and the trace of His foot appeared, and the stone was called “Picha Isos” in Coptic (or The heal of Jesus). From there, they went westward to Wadi El-Natron, and Saint Mary blessed the place, for her knowledge that many monasteries would be built there.
Then they went to “Al-Ashmoneen” where they settled for several days, after which they went to Mount “Qosqam”, where the monastery of Saint Mary was later built, which has been known with the name “El-Moharrak monastery”. When Herod died, the angel of the Lord appeared to Joseph in a dream saying: “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead.” (Matthew 2:20-21). They came back to Cairo, and on their return, they stayed in a cave which is today located in the church of Abu-Serga in Old Cairo. Then they passed by El-Mataryia, and they washed there from a well, and the well has been blessed since, and a tree of Balsam grew beside it, from its oil the Chrism (El-Myroun) is made which is used to consecrate new churches. From there, the Holy Family walked to El-Mahama (Mustorod), and from there to Israel. We ought to celebrate this feast spiritually with joy, for Our Lord Jesus honored our land.

The Wedding at Cana

This is one of the 7 minor Lord’s feasts. It is 13 Tubah (January 22). On this day, the church celebrates the commemoration of the miracle that our Lord Jesus Christ performed at Cana of Galilee. It was the first miracle that our Lord Jesus performed after His baptism. He was invited to the wedding with His virgin mother, Saint Mary, and also some of His disciples. When they ran out of wine, the mother of Jesus said to Him, “They have no wine.” Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.” His mother said to the servants, “Whatever He says to you, do it.” There were set there six water pots of stone. Jesus said to them. “Fill the water pots with water.” And they filled them up to the brim. He said to them, “Draw some out now and take it to the master of the feast.” When the master of the feast had tasted the water that was made wine, he said to the bridegroom, “Every man at the beginning sets out the good wine and when the guests have well drunk, then that which is inferior; but you have kept the good wine until now.” This was the beginning of the signs Jesus did in Cana of Galilee and manifested His glory and His disciples believed in Him (John 2:1-11).

The Dormition of Saint Mary, the Theotokos

Saint Mary, departed to the Lord on 21 Tubah (January 29th). As she was always praying in the holy sepulcher, the Holy Spirit informed her that she was about to depart from this temporal world. When the time of her departure arrived, The Virgins of the Mount of Olives came to her, with the apostles, who were still alive, and they surrounded her bed. The Lord Jesus Christ, to Whom is the glory, with a host of thousands and thousands of angels came to her and comforted her and told her about the eternal joy that was prepared for her, and she rejoiced. The apostles and the virgins asked her to bless them. She stretched her hand and blessed them all, and she gave up her pure spirit in the hand of her Son and God, and He took her spirit to the heavenly mansions. The apostles prepared the body in a fitting manner and carried it to Gethsemane.

Some of the Jews blocked their way to prevent them from burying the body. One of the Jews seized the coffin with his hands, which were separated instantly from his body, and they remained attached to the coffin. He regretted his evil deed and wept bitterly. Through the supplications of the saintly apostles, his hands were reattached to his body, and he believed in the Lord Christ. When they placed the body in the tomb, the Lord hid it from them. Saint Thomas the Apostle was not present at the time of Saint Mary’s departure. He wanted to go to Jerusalem, and a cloud carried him there. On his way, he saw the pure body of Saint Mary carried by the angels and ascended to heaven with it. One of the angels told him, “Make haste and kiss the pure body of Saint Mary,” and he did. When Saint Thomas arrived where the disciples were, they told him about Saint Mary’s departure and he said to them, “You know how I conducted myself at the resurrection of the Lord Christ, and I will not believe unless I see her body.” They went with him to the tomb and uncovered the place of the body but they did not find it, and everyone was perplexed and surprised. Saint Thomas told them how he saw the holy body and the angels that were ascending with it. They heard the Holy Spirit saying to them, “The Lord did not will to leave her body on earth.” The Lord had promised his pure apostles to let them see her in the flesh once again. They were waiting for this promise to be fulfilled, until the 16th day of the month of Misra, when the promise was fulfilled, and they saw her. The years of her life on earth were 60 years. She was 12 years old when she left the temple. She spent 34 years in Joseph’s house, until the Ascension of the Lord, and 14 years with Saint John the Evangelist, according to the commandment of the Lord which he told her at the cross, “Behold, this is your son,” and to Saint John, “Behold, this is your mother.”

The Assumption of the Body of Saint Mary

On this day, 16 Misra (August 22), was the assumption of the body of our pure Lady Saint Mary, the Mother of God. August 22 also marks the end of the fast of Saint Mary and is a big feast day. Two other people in the Bible were also assumed. These are Enoch and Elijah. Regarding Enoch, we read “Enoch walked with God; and he was not, for God took him” (Genesis 5:24). Regarding Elijah, we read, “And Elijah went up by a whirlwind into heaven” (2 Kings 2:11). While Saint Mary was keeping vigil, praying in the Holy Sepulcher, and waiting for the happy minute of her liberation from the bonds of the flesh, the Holy Spirit informed her of her forthcoming departure from this vain world. When the time drew near, the disciples and the virgins of the Mount of Olives (Zeitoun) came, and the Lady was lying on her bed. Our Lord, surrounded by thousands and thousands of angels, came to Her. He consoled her and announced her with the everlasting joy which was prepared for Her. She was happy, and she stretched out her hands, blessed the Disciples, and the Virgins. Then, she delivered up her pure soul in the hand of her Son and God, Jesus Christ, Who ascended her to the higher habitations. As for the pure body, they shrouded it and carried it to Gethsemane. On their way, some of the Jews blocked the way in the face of the disciples to prevent the burial. One of them seized the coffin. His hands were separated from his body and remained hanging until he believed and repented for his mischievous deed. With the prayers of the holy disciples, his hands were reattached to his body as they had been before. Saint Thomas was absent at the time of Saint Mary’s departure, but he came after the burial.
On his way back to Jerusalem, Saint Thomas saw angels carrying Saint Mary’s pure body and ascending with it to heaven, and one of the angels said to him, “Hurry and kiss the pure body of Saint Mary.” When he arrived to the disciples, they informed him about Saint Mary’s departure. He told them, “I will not believe, unless I see her body, as you all know how I did doubt the Resurrection of our Lord Jesus Christ before.” They took him to the tomb; to uncover the body but they did not find it, and they were perplexed and amazed.

Saint Thomas told them how he saw the pure body ascending to heaven, carried by angels. The Holy Spirit then told them, “The Lord did not Will to leave Her Holy body on earth.” The Lord had promised his pure apostles that they would see her in flesh another time. They were waiting for the fulfillment of this truthful promise, until the sixteenth day of the month of Misra, when the promise of seeing her was fulfilled. They saw her sitting on the right hand of her Son and her Lord, surrounded by the angelic Host, as David prophesied and said, “At your right hand stands the queen” (Psalm 45:9). Saint Mary’s life on earth was sixty years. She was 12 years old when she left the temple (she stayed in the Temple 9 years), then spent 34 years in the house of the righteous Saint Joseph and spent 14 years in the care of Saint John the Evangelist, as the Lord commanded her saying, “Woman behold your Son,” and to Saint John, “Behold your Mother.”

The Commemoration of the First Church for the Virgin Mary in the City of Philippi

On this day, 21 Baounah (June 28th), the church celebrates the commemoration of the first church to be built in the name of the Virgin Lady, the All-pure Saint Mary, the Theotokos (Mother of God), through whom the salvation of Adam and his posterity was fulfilled. When the two apostles Paul and Silas preached among the gentiles, many believed of them in the city of Philippi. They built a church there in the name of the Virgin, the Mother of God, and its consecration was on that day. It is appropriate for us to celebrate for her a spiritual festival, for she has borne the Savior of the world.

Consecration of the Virgin’s Church in the Muharraq Monastery in Kuesquam Mountain

On this day, 6 Hatour (November 15th), was the consecration of the church of the Holy Virgin, in the Muharraq Monastery, in Kuesquam Mount. Our Lord and Savior Jesus Christ blessed this church with His presence along with His disciples, during the time of its consecration, as was testified to by the Saints Philotheos and Kyrillos, Popes of Alexandria.

Coptic Orthodox Diocese of Los Angeles
Saint Mary's Apparition

Our Lady of Zeitoun
The Virgin Mary Apparition in Egypt


This day is celebrated on 24 Baramhat (April 2). On the eve of this day of the year 1684 A.M. which coincides with Tuesday the second of April 1968 A.D., during the papacy of Pope Kyrillos VI, the hundred sixteenth Pope of Alexandria, our Lady and the pride of our faith started to transfigure in luminous spiritual forms in and around the domes of the church dedicated to her immaculate name in Zeitoun, a suburb of Cairo.

This transfiguration continued in following nights in a manner that was never known in the East or the West. This transfiguration in some nights was as long as many hours, without stop, in front of tens of thousands of people from every race and religion, with everyone seeing her, pointing at her and interceding to her with songs, hymns, tears, prayers and hails and She was looking to them in a compassionate way raising her hand at times to bless them in all directions. The first one to notice this transfiguration was the workmen at the garage of the Public Transit System which was across the street from the church. The watchman Abdel-Aziz Aly, who was in charge of guarding the garage at that night, saw a luminous body over the dome of the church. He started shouting: “light over the dome” and he called the other workers in the garage. They all came and saw the bright light over the large dome of the church. When they looked closely, they saw a young lady in white, kneeling by the cross at the top of the dome.

Because the dome had a round, smooth, and very sloping surface, it held the men as though they were nailed in their places watching the fate of the lady. Few seconds passed then they saw the kneeling lady as she stood over the dome. They gave out a cry of fear that she might fall down. They thought she was a girl in despair trying to commit suicide and they cried warning that person not to jump down and some of them called the police. The pedestrians, men and women started to gather around. The view of the lady was getting clearer and she appeared as a beautiful girl in a bright gown of light and had branches of olive tree in her hand, and around her flew white doves.

Then they realized that they were seeing a heavenly spiritual view. They directed flood light to the luminous picture to remove all doubt from their minds, but instead it became clearer and brighter. They cut the electricity off all over the area, but the lady remained in her heavenly illumination, and her bright gown of light became clearer. She started moving around in a circle of light radiating from her body to all the directions around her. All the people then realized that this lady in front of them, without a doubt, is the Virgin Mary. They started to shout and cry saying: “She is the Virgin … She is the Mother of Light … ” They prayed with songs, hymns and hails all the night until the next morning. Since that night the pure Virgin had transfigured in different spiritual views in front of thousands and tens of thousands of masses, Egyptian and foreigners, Christians and non-Christians, men, women and children.

Spiritual beings formed like doves would appear before, during and after the transfiguration zooming through the sky in a way raising the human from a materialistic to a heavenly atmosphere. This transfiguration was in different forms. One of the most significant ways this apparition took place was that; the head of Saint Mary under the veil looking down as in the picture of the sad Virgin and she was looking toward the Cross and that view would stay like this at times or slowly bow before the Cross at other times. The Cross itself will shine and illuminate although it was made of concrete. And sometimes an angel would appear standing behind her spreading his wings. That view might stay as long as many hours.

Another view was the view of the Mother of Light standing as a Great Queen in a beautiful spiritual portrait radiating dignity, elegance and beauty. On her head was a crown of a queen as if it were made of diamonds and sometimes there appeared on the top of the crown a small luminous cross. And sometimes she appeared in the same way but carrying Christ, to Him is the Glory, in the form of a child on her hand and on His head a crown. And on other times she raised her both hands as She was blessing the world moving to the right, to the front, and to the left in a dignified way. Many spiritual signs appeared before, during, and after the apparition of the Virgin the mother of the Lord’s transfiguration.

The appearance of tongues of yellowish flame would flash over the church and then subside and that repeated several times. Another form of the signs were the spiritual beings formed like doves, larger than the doves that we know, appear around midnight or after, flying in the middle of darkness illuminating at a fast speed, appeared suddenly from nowhere, and also disappeared suddenly. These spiritual beings appeared in different formations and in varying numbers. A fact we should be aware that pigeons do not fly during the night. Another sign was the shooting stars which were constantly falling and were seen very close to the apparition on many occasions as if coming down to glorify her from heaven. Another sign was the fragrance of incense.

The smoke of the incense poured out of the domes in large quantities. Substance resembling clouds, thick fog or smoke would roll in toward the church and completely cover the church. Also, the illuminated cloud that appeared over the domes of the church in large volume and often proceeded with the transfiguration of the Virgin or at times the cloud slowly formed in the shape of the virgin. Sometimes the apparition of the Virgin would appear from the clouds. This transfiguration and all the spiritual signs were a forerunner and announcement for serious or important events to come in the near and far future. Or it might be a spiritual gesture from heaven to indicate the Lord’s caring for His church and His people and our country.

Credit and Attributions

This article was taken from a Servants’ Manual, compiled by Joseph Ibrahim. This article was taken in part from books by His Holiness and Fr. Tadros Malaty

Coptic Orthodox Diocese of Los Angeles, USA

صوم العذراء مريم

تحتفل الكنيسة في أول مسرى (7 أغسطس) بصوم السيدة العذراء،



تحتفل الكنيسة في أول مسرى (7 أغسطس) بصوم السيدة العذراء، وهو صوم يهتم به الشعب اهتمامًا كبيرًا، ويمارسه بنسك شديد. والبعض يزيد عليه أيامًا. وذلك لمحبة الناس الكبرى للعذراء وصوم العذراء مجال للنهضات الروحية في غالبية الكنائس.

يعد له برنامج روحي، لعظات كل يوم، وقداسات يومية أيضًا في بعض الكنائس، حتى الكنائس التي لا تحمل اسم العذراء.

ويقام عيد كبير للسيدة العذراء في كنيستها الأثرية بمسطرد. بل تقام أعياد لقديسين آخرين في هذه الأيام أيضًا

فعيد القديس مارجرجس في دير ميت دمسيس يكون في النصف الثاني من أغسطس، وكذلك عيد القديس أبا مقار الكبير. وعيد القديس مارجرجس في ديره بالرزيقات.

وفي نفس صوم العذراء نحتفل بأعياد قديسات مشهورات:

مثل القديسة بائيسة (2 مسرى: 8 أغسطس)، والقديسة يوليطة (6 مسرى: 12 أغسطس) والقديسة مارينا (15 مسرى: 21 أغسطس) بل أثناء صوم العذراء أيضًا نحتفل بعيد التجلي المجيد يوم 13 مسرى (19 أغسطس).

وفي نفس الشهر (7 مسرى: 13 أغسطس) تذكار بشارة الملاك جبرائيل للقديس يواقيم بميلاد مريم البتول.

إن صوم العذراء ليس هو المناسبة الوحيدة التي تحتفل فيها الكنيسة بأعياد العذراء، وإنما يوجد بالأكثر شهر كيهك الذي يحفل بمدائح وتماجيد وابصاليات للعذراء مريم القديسة.

وصوم العذراء يهتم به الأقباط في مصر، وبخاصة السيدات، اهتمامًا يفوق الوصف.

كثيرون يصومونه (بالماء والملح) أي بدون زيت... وكثيرون يضيفون عليه أسبوعًا ثالثًا كنوع من النذر. ويوجد أيضًا من ينذر أن يصوم انقطاعًا حتى ظهور النجوم في السماء...

فما السر وراء هذا الاهتمام؟
أولًا: محبة الأقباط للعذراء التي زارت بلادهم وباركتها، وتركت آثارًا لها في مواضع متعددة في كنائس.

ثانيًا: كثرة المعجزات التي حدثت في مصر بشفاعة السيدة العذراء، مما جعل الكثيرين يستبشرون ببناء كنيسة على اسمها.

ولعل ظهور العذراء في كنيستها بالزيتون وما صحب هذا الظهور من معجزات، قد أزاد تعلق الأقباط بالعذراء، وبالصوم الذي يحمل اسمها.

St. Takla Haymanout Coptic Orthodox Website


الصوم وتكريم العذراء مريم

الصوم وتكريم العذراء مريم


صوم السيدة العذراء هذا صامه آبائنا الرسل أنفسهم لما رجع توما الرسول من التبشير في الهند، فقد سألهم عن السيدة العذراء، قالوا له إنها قد ماتت. فقال لهم "أريد أن أرى أين دفنتموها!" وعندما ذهبوا إلى القبر لم يجدوا الجسد المبارك. فابتدأ يحكى لهم أنه رأى الجسد صاعدا... فصاموا 15 يومًا

من أول مسرى حتى 15 مسري، فأصبح عيد للعذراء يوم 16 مسرى من التقويم القبطي..

فمن لا يعجبه موضوع الصيام هو الخاسر لبركة الصوم.. نحن لا نصوم لهم، ولكننا نطلب شفاعتهم أثناء الصوم. فموضوع تكريم السيدة العذراء حير العديد.. فالبعض شطحوا فقالوا أنها حُبِلَ بها بلا دنس، والبعض الآخر شطح في الناحية الأخرى قائلًا إن العذراء هي كعلبة كان بها ذهبًا، فنأخذ الذهب ولا قيمة للعلبة!

أما الكنيسة القبطية في تقليدها السليم حسب الكتاب المقدس تبجل السيدة العذراء مريم ولكنها لا ترفعها إلى الألوهية مثل الذين يقولون أنها حبل بها بلا دنس، ولا تتجاهلها مثل الذين يتجاهلونها ولا يؤمنون بشفاعتها..

أما بالنسبة للفريق الأول، فهم الكنيسة الكاثوليكية،. ولكن الكتاب المقدس واضحًا في هذا الأمر بقوله: "هكذا أجتاز الموت إلى جميع الناس"، فهنا لم يستثنى أحدًا. ويقول أيضًا "إذا كان بخطية واحد صار الحكم إلى جميع الناس لتبرير الحياة.."، فحقًا إن الملاك قال لها أن الروح القدس يحل عليك وقوة العلي تظللك، ولكن ليس معنى هذا أنها حبل بها من أمها بلا دنس! وإن كان السيد المسيح ولد منها بلا دنس، لكن هي ولدت ولادة إنسانية بشرية من حنة ويواقيم.. ولا ننسى أنها قالت

"تبتهج روحي بالله مخلصي".
فالعذراء قديسة وبتول وطاهرة وعفيفة وبها العديد من الصفات جميلة، ونحن نطوبها ونحاول أن نتشبه بها.. فحياة السيدة العذراء هي دعوة لنا جميعًا أن نسلك بالطاهرة والقداسة..

St. Takla Haymanout Coptic Orthodox Website


رموز السيدة العذراء مريم في العهد القديم

رموز السيدة العذراء مريم في العهد القديم


خيمة الاجتماع
هي العذراء التي هي مسكن الله مع الناس (خر25:8-9) لذلك سميت بالمسكن حيث كان الله فيها يتجلَّى ويكلم موسي والكهنة. وكانت الخيمة مقامه بين أسباط بني إسرائيل الاثني عشر."ثم غطت السحابة (مجد الله) خيمة الاجتماع وملأ بهاء الرب المسكن فلم يقدر موسي أن يدخل خيمة الاجتماع لان السحابة حلت عليها وبهاء الرب ملأ المسكن" (خر 40:35) فهي قدس لأقداس التي دخل فيها وخرج رئيس الكهنة الأعظم مرة واحدة (عب 8-1).

وفي ثيوطوكية الأحد نقول عن العذراء "مَنْ يقدر أن ينطق بكرامة القبة التي صنعها موسي النبي علي جبل سيناء؟ شبهوك بها يا مريم العذراء القبة الحقيقية التي في داخلها الله".

تابوت العهد:
فكان يُحْمَل بعصوين واحدة لموسي وأخرى لهارون أما العذراء فقد حملت من صلب علي عصوين متعارضين إلا وهما خشبتا الصليب (خر25:16) وتابوت العهد العتيق حوي قسط المن أما العذراء فكانت قسطا للمن الجديد السماوي الذي لا يموت أكله (يو:38-42)

فتابوت العهد مكث في بيت عوبيد أدوم ثلاث شهور قبل أن يكون في بيت داود النبي والقديسة مريم العذراء الحاملة الرب الإله مكثت في مدينة اليهودية ثلاث شهور.

كان حمل التابوت يبعث الفرحة في الشعب " وكان داود يرقص بكل قوته أمام التابوت (2صم 6) وهكذا وصول العذراء بعث في أليصابات الفرح (لو1:44) في ثيوتوكية الأحد "شبهت القديسة مريم بتابوت العهد المصنوع من الخشب الذي لا يسوس مغشي بالذهب من كل ناحية وأنت يا مريم العذراء متسربلة بمجد اللاهوت من الداخل والخارج "فالعذراء هي تابوت الله الحقيقي الحاملة المن الحقيقي يسوع المسيح وتقول ثيؤطوكية الأربعاء " تكلموا بكرامات من أجلك يا مدينة الله لأنك أنت مسكن جميع الفرحين". والعذراء مريم هي الغطاء رمز الكنيسة حيث يجلس الله علي عرش رحمته وسط شعبه وهي ممتلئة بالخليقة السماوية وتقول ثيئوطوكية يوم الأحد كاروبا الذهب مصوران علي الغطاء بأجنحتهما كل حين يظللان علي موضع الأقداس في القبة الثانية وأنت يا مريم العذراء ألوف ألوف وربوات ربوات يظللان عليك مسبحين خالقهم وهوفي بطنك هذا الذي اخذ شبهنا..."

قسط المن:
قد قال الرب يسوع عن نفسه: "أنا هو خبز الحياة الذي نزل إلى السماء ليس كما أكل آباؤكم المن في البرية وماتوا, هذا هو الخبز الذي نزل من السماء لكي يأكل منه الإنسان. أن أكل احد من هذا الخبز يحيا إلى الأبد والخبز الذي أنا أعطيه هو جسدي الذي ابذله من أجل حياة العالم" ( يو6: 49).

وفي ثيوتوكية الأحد "أنت هي قسط الذهب النقي المن المخفي في داخله خبز الحياة الذي نزل إلينا من السماء وأعطى الحياة وأنت أيضا يا مريم العذراء حملت في بطنك المن العقلي الذي أتى من الآب".

المنارة الذهبية:
في ثيؤطوكية الأحد "أنت المنارة الذهبية النقية ألحامله المصباح المتقد كل حين الذي هو نور العالم غير المقترب منه... الذي تجسد منك بغير تغيير... كل الرتب العلوية لم تقدر أن تشبهك أيتها العذراء , أضاء لكل إنسان أتى إلى العالم لأنه شمس البر ولدته وشفانا من خطايانا".

العليقة المتقدة بالنار تتوقد ولم تحترق وقال الرب "إني رأيت مذلة شعبي الذي في أرض مصر وسمعت إلى صراخهم.... فنزلت لأخلصهم من أيدي المصريين" (خر3:2-10).

وثيؤطوكية يوم الخميس تقول العليقة التي رآها موسي النبي في البرية والنار مشتعلة فيها ولم تحترق أغصانها هي مثال العذراء مريم غير الدنسة الهادئة التي تجسد منها كلمة الأب ونار لاهوته لم تحرق بطن العذراء وأنت بعد ما ولدتيه بقيت عذراء".

عصا هارون:
"وفي الغد دخل موسي إلى خيمة الشهادة وإذا عصا هارون لبيت لاوي قد أفرخت فروخًا وأزهرت زهرا وأنضجت لوزا" (عدد 17:8 ). العصا التي أفرخت هي مثال العذراء التي ولدت الله بدون زرع بشر. ثيؤتوكية الأحد تقول "مرتفعة أنتي بالحقيقة أكثر من عصا هارون أيتها الممتلئة نعمة ما هي العصا إلا مريم لأنها مثال بتوليتها حبلت بغير مباضعه ابن العلي الكلمة الذاتي".
سلم يعقوب:
العذراء هي الواسطة التي جعلت هناك علاقة بين السماء والأرض وبقدسيتها استحقت أن تلد الرب يسوع الوسيط بين الله والناس.

في ثيؤطوكيه الثلاثاء يقال: "أنت هي السلم الذي رآه يعقوب ثابت علي الأرض ومرتفع إلى السماء والملائكة نازلون عليه".

والآية هي حسب النص: "وَرَأَى حُلْمًا وَإِذَا سُلَّمٌ مَنْصُوبَةٌ عَلَى الأَرْضِ وَرَأْسُهَا يَمَسُّ السَّمَاءَ وَهُوَذَا مَلاَئِكَةُ اللهِ صَاعِدَةٌ وَنَازِلَةٌ عَلَيْهَا وَهُوَذَا الرَّبُّ وَاقِفٌ عَلَيْهَا فَقَالَ: «أَنَا الرَّبُّ إِلَهُ إِبْرَاهِيمَ أَبِيكَ وَإِلَهُ إِسْحَاقَ. الأَرْضُ الَّتِي أَنْتَ مُضْطَجِعٌ عَلَيْهَا أُعْطِيهَا لَكَ وَلِنَسْلِكَ" (تك 28:6-13).

الجبل العقلي:
ثيؤطوكية الثلاثاء "كلمة الله الأب الحي الذي نزل ليعطي الناموس علي جبل سيناء هو أيضًا نزل عليك أيها الجبل العقلي الناطق...

هذا هو الحجر الذي رآه دانيال قد قطع من جبل ولم تلمسه يد إنسان البتة هو الكلمة الصادرة من الآب أتى وتجسد من العذراء بغير زرع بشر حتى خلصنا" راجع (دا 2:34).

باب حزقيال:
(حز44:2) "فَقَالَ لِيَ الرَّبُّ: هَذَا الْبَابُ يَكُونُ مُغْلَقًا, لاَ يُفْتَحُ وَلاَ يَدْخُلُ مِنْهُ إِنْسَانٌ, لأَنَّ الرَّبَّ إِلَهَ إِسْرَائِيلَ دَخَلَ مِنْهُ فَيَكُونُ مُغْلَقًا. اَلرَّئِيسُ الرَّئِيسُ هُوَ يَجْلِسُ فِيهِ لِيَأْكُلَ خُبْزًا أَمَامَ الرَّبِّ. مِنْ طَرِيقِ رِوَاقِ الْبَابِ يَدْخُلُ, وَمِنْ طَرِيقِهِ يَخْرُجُ".

فلك نوح:
وكما خلص نوح ومن معه بواسطة الفلك كذلك خلصنا نحن بتجسد الرب يسوع من العذراء مريم.
مدينه الله أورشليم الجديدة:
هي السماء الثانية التي حوت في أحشائها الله الكلمة.
شورية هارون:
التي حملت جمر اللاهوت في أحشائها.
السحابة المنيرة
التي يجلس عليها الرب الإله (اش 19).
لوحا الشريعة:
التي كتب عليها كلمة الله والعذراء حملت كلمة الله في أحشائها.

St. Takla Haymanout Coptic Orthodox Website

أعياد القديسة مريم

أعياد القديسة مريم


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كل قديس في الكنيسة له عيد واحد، هو يوم نياحته أو استشهاده، وربما عيد آخر، هو العثور على رفاته، أو معجزة حدثت باسمه، أو بناء كنيسة له. لكن القديسة العذراء لها أعياد كثيرة جدًا، منها
عيد البشارة بميلادها:
وهو يوم 7 مسرى (الموافق يوم 13 أغسطس تقريبًا)، حيث بشر ملاك الرب أباها يواقيم بميلادها، ففرح بذلك هو وأمها حنة، ونذراها للرب.
عيد ميلاد العذراء:
وتعيد له الكنيسة في أول بشنس (الموافق يوم 9 مايو تقريبًا).
عيد دخولها الهيكل:
وتعيد له الكنيسة يوم 3 كيهك (الموافق يوم 13 ديسمبر تقريبًا). وهو اليوم الذي دخلت فيه لتتعَّبد في الهيكل في الدار المخصصة للعذارى.
عيد مجيئها إلى مصر:
ومعها السيد المسيح ويوسف النجار. وتعيد له الكنيسة يوم 24 بشنس (الموافق يوم 1 يونيو تقريبًا).
عيد نياحة العذراء:
وهو يوم 21 طوبة (الموافق يوم 30 يناير تقريبًا)، وتذكر فيه الكنيسة أيضًا المعجزات التي تمت في ذلك اليوم. وكان حولها الآباء الرسل ما عدا القديس توما الذي كان وقتذاك يبشر في الهند.
العيد الشهري للعذراء:
وهو يوم 21 من كل شهر قبطي، تذكارًا لنياحتها في 21 طوبة (الموافق يوم 30 يناير تقريبًا).
عيد صعود جسدها إلى السماء
وتعيد له الكنيسة يوم 16 مسرى، الذي يوافق 22 من أغسطس، ويسبقه صوم العذراء (15 يومًا).
عيد معجزتها (حالة الحديد):
وهو يوم 21 بؤونة (الموافق يوم 28 يونيو تقريبًا). ونذكر فيه معجزتها في حلّ أسر القديس متياس ومن معه بحلّ الحديد الذي قيدوا به. ونعيد أيضًا لبناء أول كنيسة على أسمها في فليبي. وكل هذه الأعياد لها في طقس الكنيسة ألحان خاصة وذكصولجيات، تشمل في طياتها الكثير من النبوءات والرموز الخاصة بها في العهد القديم.
عيد ظهورها في الزيتون:
على قباب كنيسة العذراء. وكان ذلك يوم 2 أبريل سنة 1968 واستمر مدى سنوات. ويوافق 24 برمهات تقريبًا. وبالإضافة إلى كل هذا، نحتفل طول شهر كيهك (من ثلث شهر ديسمبر إلى 7 يناير) بتسابيح كلها عن كرامة السيدة العذراء.

St. Takla Haymanout Coptic Orthodox Website

العذراء مريم في عقيدة الكنيسة

الكنيسة القبطية الأرثوذكسية تكرم السيدة العذراء الإكرام اللائق بها، دون مبالغة، ودون إقلال من شأنها.


فهي في اعتقاد الكنيسة "والدة الإله" (ثيئوطوكوس)
وليست والدة (يسوع) كما ادعى النساطرة، الذين حاربهم القديس كيرلس الإسكندري، وحرمهم مجمع أفسس المسكوني المقدس.

والكنيسة تؤمن أن الروح القدس قد قدس مستودع العذراء أثناء الحبل بالمسيح. وذلك كما قال لها الملاك "الروح القدس يحل عليك، وقوة العلي تظللك. لذلك القدوس المولود منك يدعى ابن الله".

وتقديس الروح القدس لمستودعها، يجعل المولود منها يُحْبَل به بلا دنس الخطية الأصلية. أما العذراء نفسها، فقد حَبَلَت بها أمها كسائر الناس، وهكذا قالت العذراء في تسبحتها "تبتهج روحي بالله مخلصي" (لو1: 47).

لذلك لا توافق الكنيسة على أن العذراء حبل بها بلا دنس الخطية الأصلية كما يؤمن أخوتنا الكاثوليك.

وتؤمن الكنيسة بشفاعة السيدة العذراء.
وتضع شفاعتها قبل الملائكة ورؤساء الملائكة، فهي والدة الإله، وهي الملكة القائمة عن يمين الملك.
والكتاب يلقب العذراء بأنها "الممتلئة نعمة"
وللأسف فإن الترجمة البيروتية- إقلالا من شأن العذراء- تترجم هذا اللقب بعبارة "المُنعم عليها".. وكل البشر مُنعم عليهم، أما العذراء فهى الممتلئة نعمة.. على أن النعمة لا تعني العصمة.
والكنيسة تؤمن بدوام بتولية العذراء:
ولا يشذ عن هذه القاعدة سوى أخوتنا البروتستانت. الذين ينادون بأن العذراء أنجبت بنين بعد المسيح.
وتؤمن الكنيسة بصعود جسد العذراء إلى السماء،
وتعيد له في 16 مسرى.

Source: — St. Takla Haymanout Coptic Orthodox Website

ألقاب العذراء من حيث عظمتها وصلتها بالله

ألقاب العذراء من حيث عظمتها وصلتها بالله


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نلقبها بالملكة القائمة عن يمين الملك -
ونذكر في ذلك قول المزمور "قامت الملكة عن يمينك أيها الملك" (مز45: 9). ولذلك دائمًا ترسم في أيقونتها على يمين السيد المسيح. ونقول عنها في القداس الإلهي "سيدتنا وملكتنا كلنا..".
نقول عنها أيضًا "أمنا القديسة العذراء" -
وفي ذلك قول السيد المسيح وهو على الصليب لتلميذه القديس يوحنا الحبيب "هذه أمك" (يو19: 27).
وتشبه العذراء أيضًا بسلم يعقوب: -
تلك التي كانت واصلة بين الأرض والسماء (تك28: 12). وهذا رمز للعذراء التي بولادتها للمسيح، أوصلت سكان الأرض إلى السماء.
وقد لقبت العذراء أيضًا بالعروس:
لأنها العروس الحقيقية لرب المجد. وتحقق فيها قول الرب لها في المزمور".. اسمعي يا ابنتي وانظري، واميلي أذنك، وانسي شعبك وبيت أبيك. فإن الملك قد اشتهى حسنك، لأنه ربك وله تسجدين" (مز84). ولذلك لقبت بصديقة سليمان، أي عذراء النشيد. وقيل عنها في نفس المزمور "كل مجد ابنة ملك من داخل، مشتملة بأطراف موشاة بالذهب مزينة بأنواع كثيرة".
ونلقبها أيضًا بلقب الحمامة الحسنة:
متذكرين الحمامة الحسنة التي حملت لأبينا نوح غصنًا من الزيتون، رمزًا للسلام، تحمل إليه بشرى الخلاص من مياه الطوفان.. (تك8: 11). وبهذا اللقب يبخر الكاهن لأيقونتها وهو خارج من الهيكل. وهو يقول "السلام لك أيتها العذراء مريم الحمامة الحسنة". والعذراء تشبه بالحمامة في بساطتها وطهرها وعمل الروح القدس فيها، وتشبه الحمامة التي حملت بشرى الخلاص بعد الطوفان، لأنها حملت بشرى الخلاص بالمسيح.
وتشبه العذراء أيضًا بالسحابة:
لارتفاعها من جهة، ولأنه هكذا شبهتها النبوة في مجيئها إلى مصر. نورد عن ذلك في سفر أشعياء النبي: "وحي من جهة مصر: هوذا الرب راكب على سحابة سريعة وقادم إلى مصر. فترتجف أوثان مصر. ويذوب قلب مصر داخلها" (أش19: 1). وعبارة سحابة ترمز إلى ارتفاعها. وترمز إلى الرب الذي يجيء على السحاب (مت 16: 27).

St. Takla Haymanout Coptic Orthodox Website

ألقاب مريم العذراء من حيث أمومتها للسيد المسيح

ألقاب مريم العذراء من حيث أمومتها للسيد المسيح


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ومن الألقاب التي وصفت بها العذراء ثيئوطوكوس
أي "والدة الله". وهذا اللقب الذي أطلقه عليها المجمع المسكوني المقدس المنعقد في أفسس سنة 431م. وهو اللقب الذي تمسك به القديس كيرلس الكبير ردًا على نسطور... وبهذا اللقب "أم ربي" خاطبتها القديسة أليصابات (لو4: 43).
ومن ألقابها أيضًا المجمرة الذهب.
ونسميها (تي شوري) أي المجمرة بالقبطية. وأحيانًا شورية هارون... أما الجمر الذي في داخلها، ففيه الفحم يرمز إلى ناسوت المسيح، والنار ترمز إلى لاهوته، كما قيل في الكتاب "إلهنا نار آكلة" (عب12: 29).

فالمجمرة ترمز إلى بطن العذراء الذي فيه كان اللاهوت متحدًا بالناسوت. وكون المجمرة من ذهب، فهذا يدل على عظمة العذراء ونقاوتها. ونظرًا لطهارة العذراء وقدسيتها، فإن العذراء نسميها في ألحانها المجمرة الذهب.

وتلقب العذراء أيضًا بالسماء الثانية:
لأنه كما أن السماء هي مسكن الله، هكذا كانت العذراء مريم أثناء الحمل المقدس مسكنًا لله.
وتلقب العذراء كذلك بمدينة الله:
وتحقق فيها النبوءة التي في المزمور "أعمال مجيدة قد قيلت عنك يا مدينة الله" (مز86)، أو يقال عنها "مدينة الملك العظيم" أو تتحقق فيها نبوءات معينة قد قيلت عن أورشليم.

أو صهيون كما قيل أيضًا في المزمور "صهيون الأم تقول إن إنسانًا صار فيها، وهو العلي الذي أسسها.." (مز87).

وبهذه الصفة لقبت بالكرمة التي وجد فيها عنقود الحياة:
أي السيد المسيح. وبهذا اللقب تتشفع بها الكنيسة في صلاة الساعة الثالثة، وتقول لها "يا والدة الإله، أنت هي الكرمة الحقانية الحاملة عنقود الحياة"...

وبصفة هذه الأمومة لها ألقاب أخرى منها:

أم النور الحقيقي،
على اعتبار أن السيد المسيح قيل عنه إنه "النور الحقيقي الذي ينير كل إنسان" (يو1: 9) وبنفس الوضع لقبت بالمنارة الذهبية لأنها تحمل النور. وأيضًا:
أم القدوس.
على اعتبار أن الملاك حينما بشرها بميلاد المسيح قال لها".. لذلك القدوس المولود منك يدعى ابن الله" (لو1: 35).
أم المخلص،
لأن السيد المسيح هو مخلص العالم. وقد دعى اسمه يسوع لأنه يخلص شعبه من خطاياهم (مت1: 21). ومن رموزها أيضًا
العليقة
التي رآها موسى النبي: (خر3: 2). ونقول في المديحة "العليقة التي رآها موسى النبي في البرية، مثال أم النور طوبها حملت جمر اللاهوتية، تسعة أشهر في أحشاها ولم تمسسها بأذية". فالسيد الرب قيل عنه إنه "نار آكلة" (عب12: 29) ترمز إليه النار التي تشتعل داخل العليقة. والعليقة ترمز للقديسة العذراء.

Source: — St. Takla Haymanout Coptic Orthodox Website

رموز القديسة مريم العذراء

رموز القديسة مريم العذراء


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ومن رموزها أيضًا تابوت العهد:
وكان هذا التابوت من خشب السنط الذي لا يسوس. مغشى بالذهب من الداخل والخارج (خر25: 10، 22)، رمزًا لنقاوة العذراء وعظمتها. وكانت رمزًا أيضًا لما يحمله التابوت في داخله من أشياء ترمز إلى السيد المسيح. فقد كان يحفظ فيه "قسط من الذهب فيه المن، وعصا هرون التي أفرخت" (عب9: 4). ولوحا الشريعة (رمزًا لكلمة الله المتج
وهكذا تشبه العذراء أيضًا بقسط المن:
لأن المن كان رمزًا للسيد المسيح باعتباره الخبز الحي الذي نزل من السماء، كل من يأكله يحيا به، أو هو أيضًا خبز الحياة (يو6: 32، 48، 49). ومادام السيد المسيح يشبه بالمن، فيمكن إذن تشبيه العذراء بقسط المن، الذي حمل هذا الخبز السماوي داخله.
وتشبه العذراء أيضًا بعصا هرون التي أفرخت:
أي أزهرت وحملت براعم الحياة بمعجزة (عد17: 7-8 مع أن العصا أصلًا لا حياة فيها يمكن أن تفرخ زهرًا وثمرًا. وذلك يرمز لبتولية العذراء التي ما كان ممكنًا أن تفرخ أي تنتج نسلًا. إنما ولدت بمعجزة. ورد الوصف في ابصالية الأحد.
خيمة الاجتماع (قبة موسى):
خيمة الاجتماع، كان يحل فيها الرب، والعذراء حل فيها الرب. وفي الأمرين أظهر الله محبته لشعبه. وهكذا نقول في الأبصلمودية "القبة التي صنعها موسى على جبل سيناء، شبهوك بها يا مريم العذراء.. التي الله داخلها".
وتشبه العذراء بالباب الذي في المشرق:
ذلك الذي رآه حزقيال النبي وقال عنه الرب " هذا الباب يكون مغلقًا، لا يفتح ولا يدخل منه إنسان. لأن الرب إله إسرائيل دخل منه فيكون مغلقًا" (حز44: 1، 2). وهذا الباب الذي في الشرق، رأى عنده النبي مجد الرب، وقد ملأ البيت (حز43: 2، 4، 5). وهذا يرمز إلى بتولية العذراء، التي كانت من بلاد المشرق. وكيف أن هذه البتولية ظلت مختومة.
ولأنها هذا الباب الذي في المشرق، وصفت بأنها:
باب الحياة- باب الخلاص: السيدة العذراء قيل عنها في سفر حزقيال إنها الباب الذي دخل منه رب المجد وخرج (حز44: 2). فإذا كان الرب هو الحياة، تكون هي باب الحياة. وقد قال الرب أنا هو القيامة والحياة" (يو11: 25). لذلك تكون العذراء هي باب الحياة. الباب الذي خرج منه الرب مانحًا حياة لكل المؤمنين به... وإذا كان الرب هو الخلاص، إذ جاء خلاصًا للعالم، يخلص ما قد هلك (لو19: 10)، حينئذ تكون العذراء هي باب الخلاص. وليس غريبًا أن تلقب العذراء بالباب، فالكنيسة أيضًا لقبت باب وقال أبونا يعقوب عن بيت إيل "ما أرهب هذا المكان. ما هذا إلا بيت الله، وهذا باب السماء" (تك 28: 17).
شبهت أيضًا بقدس الأقداس:
هذا الذي كان يدخله رئيس الكهنة مرة واحدة كل سنة، ليصنع تكفيرًا عن الشعب كله. ومريم العذراء حل في داخلها رب المجد مرة واحدة لأجل فداء العالم كله.

St. Takla Haymanout Coptic Orthodox Website

حياة الاتضاع من فضائل القديسة مريم

حياة الاتضاع من فضائل القديسة مريم


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كان الاتضاع شرطًا أساسيًا لمن يولد منها رب المجد
كان لابد أن يولد من إنسانة متضعة، تستطيع أن تحتمل مجد التجسد الإلهي منها... مجد حلول الروح القدس فيها... ومجد ميلاد الرب منها، ومجد جميع الأجيال التي تطوبها واتضاع أليصابات أمامها قائلة لها "من أين لي هذا أن تأتي أم ربي إلىّ.." (لو1: 48، 43). كما تحتمل كل ظهورات الملائكة، وسجود المجوس أمام ابنها. والمعجزات الكثيرة التي حدثت من ابنها في أرض مصر، بل نور هذا الابن في حضنها. لذلك كان "ملء الزمان" (غل4: 4) ينتظر هذه الإنسانة التي يولد ابن الله منها.
وقد ظهر الاتضاع في حياتها كما سنرى:
بشرها الملاك بأنها ستصير أمًا للرب، ولكنها قالت "هوذا أنا أمة الرب" (لو1: 38) أي عبدته وجاريته. والمجد الذي أعطي لها لم ينقص إطلاقًا من تواضعها. بل أنه من أجل هذا التواضع، منحها الله هذا المجد، إذ "نظر إلى اتضاع أمته" فصنع بها عجائب (لو1: 48، 49). • ظهر اتضاع العذراء أيضًا في ذهابها إلى أليصابات لكيما تخدمها في فترة حبلها. فما أن سمعت أنها حُبلى- وهي في الشهر السادس- حتى سافرت إليها في رحلة شاقة عبر الجبال. وبقيت عندها ثلاثة أشهر، حتى تمت أيامها لتلد (لو39: 1- 65). فعلت ذلك وهي حبلى برب المجد.
ومن اتضاعها عدم حديثها عن أمجاد التجسد الإلهي.

St. Takla Haymanout Coptic Orthodox Website


  Intercede On Our Behalf  
  The Virgin's Fast  

  The Virgin's Fast  
The Virgin's Fast
Psali Watos :: Ⲁ̀ⲙⲱⲓⲛⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉⲛϩⲱⲥ
Psali Watos :: Ⲁ̀ⲙⲱⲓⲛⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉⲛϩⲱⲥ

  • COPTIC:

Ⲁ̀ⲙⲱⲓⲛⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉⲛϩⲱⲥ: ⲉ̀Ⲡ̀ⲟ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅: ⲛⲉⲙ Ⲧⲉϥⲙⲁⲩ ⲙ̀Ⲡⲁⲣⲑⲉⲛⲟⲥ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ. Ⲃⲁⲣⲁⲭⲓⲁⲥ ⲁϥⲥⲁϫⲓ ⲉⲑⲃⲏϯ: ⲛ̀ⲧⲉ ⲛⲉⲛⲉⲛⲧⲟⲗⲏ ⲙ̀ⲡ̀ⲥⲱϯ: ⲉ̀ⲧⲁ Ⲡⲭ̅ⲥ̅ ϣⲁⲓ ⲛⲁⲛ ⲛ̀ϧⲏϯ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲅⲉ ⲅⲁⲣ Ⲡ̀ⲟ̅ⲥ̅ ⲡⲓⲀ̀ⲛⲁⲣⲭⲟⲥ: ⲁϥⲥⲱⲧⲡ ⲙ̀ⲙⲟ ⲱ̀ ϯⲠⲁⲣⲑⲉⲛⲟⲥ: ϫⲉ ⲛ̀ⲑⲟ ⲧⲉ ⲡ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲡⲉⲛⲅⲉⲛⲟⲥ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲇⲁⲛⲓⲏⲗ ⲁϥⲧⲉⲛⲑⲱⲛ ⲉ̀ⲣⲟⲥ ⲟⲛ: ϫⲉ ⲡⲓⲧⲱⲟⲩ ⲛ̀ⲟⲩⲏ̀ⲣⲟⲛ: ⲛⲉⲙ ⲡⲓⲧⲱⲟⲩ ⲛ̀ⲧⲉ Ⲥⲓⲱⲛ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

Ⲉ̀ⲣⲉ ⲛⲓⲙ ϧⲉⲛ ⲛⲓⲥⲟⲫⲟⲥ: ⲛⲓⲣⲉⲙⲛ̀ⲕⲁϯ ⲙ̀ⲡⲓⲥⲧⲟⲥ: ⲉⲩϫⲱ ⲛ̀ⲛⲉⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ: ⲱ̀ Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ. Ⲍⲁⲭⲁⲣⲓⲁⲥ ⲁϥϫⲟⲥ ⲛⲁⲛ: ϧⲉⲛ ⲧⲉϥⲡ̀ⲣⲟⲫⲏⲧⲓⲁ ⲁϥⲧⲁⲙⲟⲛ: (ϫⲉ ⲛ̀ⲑⲟ ⲧⲉⲑ̀ⲙⲁⲩ ⲛ̀Ⲉⲙⲙⲁⲛⲟⲩⲏⲗ): Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲏ̀ⲥⲁⲏ̀ⲁⲥ ⲛⲉⲙ Ⲇⲁⲛⲓⲏⲗ: ⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲉⲛ ⲟⲩⲑⲉⲗⲏⲗ: ϫⲉ ⲛ̀ⲑⲟ ⲧⲉ Ⲑ̀ⲙⲁⲩ ⲛ̀Ⲉⲙⲙⲁⲛⲟⲩⲏⲗ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲑⲁⲓ ⲧⲉ ϯⲡⲩⲗⲏ ⲛ̀ⲛⲓⲙⲁⲛ̀ϣⲁⲓ: ⲑⲁⲓ ⲧⲉ ⲧ̀ⲡⲟⲗⲓⲥ ⲙ̀ⲡⲓⲢⲉϥⲛⲁⲓ: ⲡⲓⲙⲁⲛ̀ϣⲱⲡⲓ ⲛ̀ⲧⲉ Ⲁ̀ⲇⲱⲛⲁⲓ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

Ⲓⲉⲣⲉⲙⲓⲁⲥ ⲁϥⲉⲣⲥⲩⲙⲙⲉⲛⲓⲛ: ⲟⲩⲟϩ ⲁϥⲉⲣⲡ̀ⲣⲟⲫⲏⲧⲉⲩⲓⲛ: ϫⲉ ⲛ̀ⲑⲟ ⲧⲉ ⲡⲓⲧⲱⲟⲩ ⲛ̀ⲁⲧⲕⲓⲙ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ. Ⲕⲁⲗⲱⲥ ⲁϥⲥⲁϫⲓ Ⲓⲁⲕⲱⲃ: ϧⲉⲛ ⲟ̀ ⲙ̀ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧϩⲏⲡ: ϫⲉ ⲧⲉⲥⲡⲁⲣⲑⲉⲛⲓⲁ ⲉⲥⲧⲟⲃ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲗⲁϧⲉⲙ ⲉϥⲫⲟⲣⲓ ⲉ̀ϫⲱⲥ: ϯⲃⲱ ⲛ̀ⲁ̀ⲗⲟⲗⲓ ⲛ̀ⲕⲁⲑⲁⲣⲟⲥ: ⲛ̀ⲧⲉ ⲙ̀ⲡⲓⲞⲩⲁⲓ ϯϭⲣⲟⲙⲡⲓ ⲉⲑⲛⲉⲥⲱⲥ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲙⲱⲩ̀ⲥⲏⲥ ⲁϥⲛⲁⲩ ⲉ̀ⲡⲓⲖⲟⲅⲟⲥ: ⲉ̀ⲧⲁϥϣⲱⲡⲓ ⲥⲁϧⲟⲩⲛ ⲙ̀ⲙⲟⲥ: ⲉ̀ⲧⲉ ⲡⲓⲭ̀ⲣⲟⲙ ϧⲉⲛ ⲡⲓⲃⲁⲧⲟⲥ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

Ⲛⲓⲣⲉⲙⲙ̀ⲫⲉ ⲉⲩⲉⲣϣ̀ⲫⲏⲣⲓ: ⲉⲩϩⲱⲥ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲙ̀ⲙⲉⲧϫⲱⲣⲓ: ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀Ⲓⲏ̅ⲥ̅ ⲡⲉϢⲏⲣⲓ: ⲱ̀ Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ. Ⲝⲁⲡⲓⲛⲁ ⲁϥⲓ̀ ϣⲁⲣⲟⲛ: ⲛ̀ϫⲉ Ⲅⲁⲃⲣⲓⲏⲗ ϧⲉⲛ ⲟⲩⲧⲁⲓⲟ: ⲁϥⲉⲣⲭⲉⲣⲉⲧⲓⲍⲓⲛ ⲙ̀ⲙⲟ: ⲱ̀ Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϧⲉⲛ ϣ̀ⲫⲏⲣⲓ ⲥ̀ⲛⲟⲩϯ: ϫⲉ ϯϭ̀ⲣⲏⲛ ⲁⲥⲙⲓⲥⲓ ⲛ̀ⲟⲩϣⲏⲣⲓ: ⲟⲩⲟϩ ϯⲠⲁⲣⲑⲉⲛⲟⲥ ⲙⲓⲥⲓ ⲛⲁⲛ ⲙ̀Ⲫ̀ϯ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲡⲓϩⲓⲏⲃ ⲛ̀ⲕⲁⲑⲁⲣⲟⲥ: ⲡ̀Ϣⲏⲣⲓ ⲙ̀Ⲫ̀ϯ ⲁ̀ⲗⲏⲑⲱⲥ: ⲁϥϭⲓⲥⲁⲣⲝ ϧⲉⲛ ϯⲠⲁⲣⲑⲉⲛⲟⲥ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

Ⲣⲱⲟⲩ ⲛ̀ⲛⲓⲥⲁϧ ⲛ̀ⲧⲉ ϯⲈⲕⲕⲗⲏⲥⲓⲁ: ⲡⲓⲣⲉϥⲃⲉⲃⲓ ⲛ̀ⲧⲉ ϯⲥⲟⲫⲓⲁ: ⲉⲩϫⲱ ⲙ̀ⲡ̀ⲧⲁⲓⲟ ⲛ̀ϯⲡⲁⲛⲁ̀ⲅⲓⲁ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ. Ⲥⲟⲗⲟⲙⲱⲛ ⲡ̀ϣⲏⲣⲓ ⲙ̀ⲡ̀ⲟⲩⲣⲟ: ⲁϥⲥⲁϫⲓ ⲉ̀ⲡⲉⲛⲓϣϯ ⲛ̀ⲧⲁⲓⲟ: ϧⲉⲛ ⲡⲓϫⲱ ⲛ̀ⲧⲉ ⲛⲓϫⲱ: ⲱ̀ Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲧⲁⲓⲟ ⲛⲓⲃⲉⲛ ⲉⲩⲧⲟⲙⲓ ⲉ̀ⲣⲟ: ⲱ̀ ϯⲟⲩⲣⲱ Ⲑ̀ⲙⲁⲩ ⲙ̀ⲡⲓⲞⲩⲣⲟ: ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲩϩⲱⲥ ⲉ̀ⲣⲟ: ⲱ̀ Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲩ̀ⲓⲟⲥ Ⲑⲉⲟⲥ ⲁϥⲥⲱⲧⲡ ⲙ̀ⲙⲟ: ⲟⲩⲟϩ ⲁϥϣⲱⲡⲓ ⲥⲁϧⲟⲩⲛ ⲙ̀ⲙⲟ: ϫⲉ ⲁ̀ⲣⲉ ⲙ̀ⲡ̀ϣⲁ ⲙ̀ⲡⲓⲧⲁⲓⲟ: ⲱ̀ Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

Ⲫ̀ϯ ⲫⲏⲉ̀ⲧⲟⲩϯⲱ̀ⲟⲩ ⲛⲁϥ: ϧⲉⲛ ⲡ̀ⲥⲟϭⲛⲓ ⲛ̀ⲧⲉ ⲛⲓⲉ̅ⲑ̅ⲩ̅ ⲛ̀ⲧⲁϥ: ϯⲁ̀ⲅⲓⲁ ⲙ̀Ⲡⲁⲣⲑⲉⲛⲟⲥ ⲁⲥⲣⲁⲛⲁϥ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ. Ⲭⲉⲣⲉ ⲡⲓⲧⲱⲟⲩ ⲫⲏⲉ̀ⲧⲁ ⲡⲓⲱ̀ⲛⲓ: ϣⲁⲧ ϩⲓⲱⲧϥ ⲁϭⲛⲉ ϫⲓϫ ⲛ̀ⲣⲱⲙⲓ: ⲛⲓⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲏⲣⲟⲩ ⲁ̀ⲣⲉ ⲉⲣϩⲉⲙⲓ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲯⲟⲗⲥⲉⲗ ⲛ̀ⲧⲉ ϯⲈⲕⲕⲗⲏⲥⲓⲁ: ⲛⲉⲙ ⲡ̀ϣⲟⲩϣⲟⲩ ⲛ̀ⲧⲉ ϯⲡⲁⲣⲑⲉⲛⲓⲁ: ϯⲟⲩⲣⲱ ⲙ̀ⲙⲏⲓ ⲛⲉⲙ ϯⲁ̀ⲅⲛⲓⲁ: ⲧⲉ Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

+ Ⲱ̀ ϯⲥ̀ⲕⲏⲛⲏ ⲛ̀ⲕⲁⲑⲁⲣⲟⲥ: ⲱ̀ ϯⲥⲉⲙⲛⲉ ⲙ̀Ⲡⲁⲣⲑⲉⲛⲟⲥ: Ⲑ̀ⲙⲁⲩ ⲙ̀Ⲫ̀ϯ ⲡⲓⲖⲟⲅⲟⲥ: Ⲙⲁⲣⲓⲁ ϯⲐⲉⲟ̀ⲧⲟⲕⲟⲥ.

  • ENGLISH:

Come let us praise, our Lord Jesus Christ, and His Mother the Virgin, Mary the Theotokos. Berekiah spoke about you, concerning the decrees of salvation, for which Christ has shone from you, Mary the Theotokos. + For the Lord the Eternal, has chosen you O Virgin, For you are the pride of our race, Mary the Theotokos.

+ Daniel has likened you, to the rational mountain, and Mount Zion, Mary the Theotokos.

Who of the wisemen, and the faithful scholars, can speak of your blessedness, Mary the Theotokos. Zechariah has told us, in his prophecy taught us, You are the daughter of Zion, Mary the Theotokos.

+ Isaiah and Daniel, witnessed to you with joy, you are the Mother of Emmanuel, Mary the Theotokos.

+ This is the door of the east, this is city of the merciful One, and the dwelling of Adonay, Mary the Theotokos.

Jeremiah directs and prophecies, that you are, the shakable mountain, Mary the Theotokos. Jacob spoke with joy, about a hidden mystery, that her virginity is sealed, Mary the Theotokos.

+ An only branch came out of her, the pure vine, and the beautiful dove, Mary the Theotokos.

+ Moses saw Word, when He was within her, which is the fire in the burning bush, Mary the Theotokos.

The heavenly ones wonder, and praise with great power, your Son Jesus, Mary the Theotokos. Foremost Gabriel, came to you with honor, and greeted you, Mary the Theotokos.

+ A mystery in two wonders, the barren one giving birth to a son, and a Virgin giving birth to God of us, Mary the Theotokos.

+ The pure Lamb, the Son of God in truth, was incarnate of the Virgin, Mary the Theotokos.

The mouths of the teachers of the Church, the fountain of wisdom, speak of the honor of the all-holy, Mary the Theotokos. Solomon the son of the king, spoke of the greatness of your honor, in the Song of Songs, Mary the Theotokos.

+ You deserve all honor, O queen Mother of the King, and the angels praise you, Mary the Theotokos.

+ The Son of God has chosen you, and dwelled inside you, for you deserved honor, Mary the Theotokos.

The glorified God, in the mouths of His saints, the pure Virgin feed him, Mary the Theotokos. Hail to the mountain of which, the stone was cut without human hands, you have guided all the virgins, Mary the Theotokos.

+ The adornment of the Church, and the pride of virginity, the true queen and the chaste, Mary the Theotokos. O pure tabernacle, O undefiled Virgin, the Mother of God the Word, Mary the Theotokos.

  • ARABIC:
تعالوا لنسبح، لربنا يسوع المسيح، ووالدته العذراء، مريم والدة الإله. براشيا تكلم من أجلِك، عن أحكام الخلاص، التي هي أشراق المسيح منِكِ، يا مريم والدة الإله.

+ لأن الرب الأزلي، إختارِك أيتها العذراء، لأنكِ أنت فخر جنسناً، يا مريم والدة الإله.

+ دانيال شبهها أيضاً، بأنها الجبل العقلي، وجبل صهيون، مريم والدة الإله.

مَن في الحكماء، وأهل الفهم المؤمنين، يقص طوباوياتك، يا مريم والدة الإله. زكريا قال لنا، في نبوته أعلمنا، أنكِ أنتِ هي إبنة صهيون، يا مريم والدة الإله.

+ أشعياء ودانيال، شهدوا بتهليل أنكِ، أنتِ هي أُم عمانوئيل، يا مريم والدة الإله.

+ هذه هي باب المشارق، هذه هي مدينة الرحوم، ومسكن أدوناي، مريم والدة الإله.

أرميا يدلل ويتنبأ، أنكِ أنتِ هي الجبل، الغير المتزعزع، يا مريم والدة الإله. حسناً تكلم يعقوب، بسِر خفي، أن بتوليتها مختومة، مريم والدة الإله.

+ غصن نبت عنها، الكرمة النقية، الحمامة الحسنة وهو الواحد، مريم والدة الإله.

+ موسى رأى الكلمة، وهو حال في داخلها، أي النار في العوسج، مريم والدة الإله.

السمائيون يتعجبون، ويسبحون بقوة عظيمة، أمام يسوع إبنكِ، يا مريم والدة الإله. وبالأكثر أتى، إليك غبريال، بكرامة وحيَّاكِ، يا مريم والدة الإله.

+ سِرٌّ في أعجوبتين، أن العاقر ولدت إبناً، والعذراء تلد لنا الله، مريم والدة الإله. + الحمل النقي، إبن الله بالحقيقة، تجسد من العذراء، مريم والدة الإله.

أفواه معلمي الكنيسة، نبع الحكمة، ينشدون عن كرامة الكلية القداسة، مريم والدة الإله. سليمان إبن الملك، تكلم عن عِظَم كرامتِك، في نشيد الأنشاد، يا مريم والدة الإله.

+ كل كرامة تليق بكِ، أيتها الملكة أُم الملك، والملائكة تسبحكِ، يا مريم والدة الإله.

+ إبن الله إختارِك، وسكن فيكِ لأنكِ، إستحققتِ الكرامة، يا مريم والدة الإله.

الله المُمجد، في مشورة قديسيه، العذراء الطاهرة أرضته، مريم والدة الإله. السلام للجبل الذي قُطع، منه الحجر بغير يد إنسان، أرشدتِ جميع العذارى، يا مريم والدة الإله.

+ زينة الكنيسة، وفخر البتولية، الملكة الحقيقية العفيفة، هي مريم والدة الإله.

+ أيتها القبة النقية، أيتها الهادئة العذراء، أُم الله الكلمة، يا مريم والدة الإله..
HYMNS
Psali Adam :: Ⲁ̀ⲙⲱⲓⲛⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲡⲟⲩⲇⲏ
Psali Adam :: Ⲁ̀ⲙⲱⲓⲛⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲡⲟⲩⲇⲏ

  • COPTIC:

Ⲁ̀ⲙⲱⲓⲛⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲡⲟⲩⲇⲏ: ⲱ̀ ⲛⲓⲗⲁⲟⲥ ⲛ̀ⲛⲓⲡⲓⲥⲧⲟⲥ: ⲛ̀ⲧⲉⲛⲧⲁⲓⲟ ⲛ̀ϯⲥⲁⲃⲏ: Ⲙⲁⲣⲓⲁ Ϯⲡⲁⲣⲑⲉⲛⲟⲥ. Ⲃⲟⲛ ⲛⲁⲛ ⲙ̀ⲡⲉⲛⲛⲟⲩⲥ: ⲛⲉⲙ ⲛⲓⲃⲁⲗ ⲛ̀ⲛⲉⲛϩⲏⲧ: ⲱ̀ Ⲫ̀ⲛⲟⲩϯ ⲡⲉⲛⲃⲟⲏ̀ⲑⲟⲥ: ⲛ̀ⲧⲉⲛϫⲱ ϧⲉⲛ ⲟⲩⲕⲁⲧϩⲏⲧ. + Ⲅⲉ ⲅⲁⲣ ⲁⲥϭⲓⲥⲓ: ⲉ̀ϩⲟⲧⲉ Ⲛⲓⲭⲉⲣⲟⲩⲃⲓⲙ: ϯϩ̀ⲣⲏⲣⲓ ⲙ̀ⲡⲓⲥ̀ⲑⲟⲓⲛⲟⲩϥⲓ: ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁ̀ⲕⲓⲙ. + Ⲇⲓⲕⲉⲱⲥ ⲁⲝⲓⲁⲥ: ⲛ̀ⲛⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ: ⲱ̀ Ⲑ̀ⲙⲁⲩ ⲙ̀Ⲙⲁⲥⲓⲁⲥ: Ⲓⲏⲥⲟⲩⲥ Ⲡⲭ̀ⲣⲓⲥⲧⲟⲥ Ⲡⲉⲛϭⲟⲓⲥ. Ⲉ̀ⲩⲁ ⲛ̀ϩⲟⲩⲓϯ: ⲉⲥⲟⲓ ⲛ̀ⲣⲉⲙϩⲉ: ϩⲓⲧⲉⲛ Ϯⲙⲁⲥⲛⲟⲩϯ: ϯⲙⲁϩⲥ̀ⲛⲟⲩϯⲙ̀ⲫⲉ. Ⲍⲉⲟϣ ⲉ̀ⲙⲁϣⲱ: ⲛ̀ϫⲉ ⲛⲉⲥⲉⲩⲫⲱⲙⲓⲁ: ⲑⲏⲉⲑⲙⲉϩ ⲛ̀ⲱ̀ⲟⲩ: ϯⲁ̀ⲅⲓⲁ Ⲙⲁⲣⲓⲁ. + Ⲏⲥ ⲛⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ: ⲉⲩⲉⲣⲥⲉⲙⲙⲉⲛⲓⲛ ⲛⲁⲛ: ⲛ̀ϯⲡ̀ⲣⲟⲥⲧⲁⲧⲏⲥ: ⲑ̀ⲣⲉ Ⲫ̀ⲛⲟⲩϯ ⲛⲁⲓ ⲛⲁⲛ. + Ⲑⲏⲉⲑⲙⲉϩ ⲛ̀ϩ̀ⲙⲟⲧ: ⲁ̀ Ⲫ̀ⲛⲟⲩϯ ⲥⲱⲧⲡ ⲙ̀ⲙⲟⲥ: ϯϣⲟⲩⲣⲏ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ: ⲡⲓϫⲱⲣⲓ ⲙ̀ⲡⲩⲣⲅⲟⲥ. Ⲓⲏⲥⲟⲩⲥ Ⲡⲭ̀ⲣⲓⲥⲧⲟⲥ Ⲡⲉⲛⲛⲟⲩϯ: ⲁϥϣⲟⲩⲱϥ ⲉ̀ⲃⲟⲗ: ϧⲉⲛ ϯⲁ̀ⲅⲁⲛⲏ ⲛ̀ⲧⲟϯ: ⲁϥϭⲓⲥⲁⲣⲝ ⲉ̀ⲃⲟⲗ. Ⲕⲏⲡⲟⲥ ⲙ̀ⲡⲓⲥ̀ⲑⲟⲓⲛⲟⲩϥⲓ: ⲡⲓⲁ̀ϩⲟ ⲉϥⲭⲏⲡ ⲛ̀ϧⲏⲧϥ: Ⲓⲏⲥⲟⲩⲥ ⲡⲉ Ⲡⲓⲁ̀ⲛⲁⲙⲏⲓ: ⲉ̀ⲛⲁϣⲉⲛ̀ⲥⲟⲩⲉⲛϥ. + Ⲗⲁⲟⲥ ⲛ̀ⲛⲓⲡⲓⲥⲧⲟⲥ: ⲉⲩⲉⲣⲙⲁⲕⲁⲣⲓⲍⲓⲛ: ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲁⲝⲓⲟⲥ: ⲇⲉ ⲟⲛ ⲉⲣⲛⲏⲥⲧⲉⲩⲓⲛ. + Ⲙⲁⲣⲓⲁ Ϯⲡⲁⲣⲑⲉⲛⲟⲥ: ϯⲡⲩⲗⲏ ⲛ̀ⲧⲉ ⲧ̀ⲫⲉ: ⲁ̀ⲟⲩⲱⲛ ⲛⲁⲛ Ⲡ̀ϭⲟⲓⲥ: ⲙ̀ⲫ̀ⲣⲟ ⲙ̀ⲡⲉⲕⲉⲣⲫⲉⲓ. Ⲛⲓⲙ ⲡⲉⲑⲛⲁϣ̀ⲥⲁϫⲓ: ⲙ̀ⲡ̀ⲧⲁⲓⲟ ⲙ̀Ⲙⲁⲣⲓⲁ: Ⲑ̀ⲙⲁⲩ ⲙ̀Ⲡⲓⲙⲁⲓⲣⲱⲙⲓ: ϯⲁ̀ⲗⲟⲩ ⲙ̀ⲡⲁⲛⲁ̀ⲅⲓⲁ. Ⲝⲱⲟⲩⲛ ⲛ̀ⲛⲁⲙⲉⲩⲓ: Ⲫ̀ⲛⲟⲩϯ Ⲡⲓⲣⲉϥϣⲉⲛϩⲏⲧ: ϧⲉⲛ ⲟⲩϣ̀ⲗⲏⲗⲟⲩⲓ̀: ⲁⲓⲥⲁϫⲓ ⲉ̀ⲧⲉⲕϣⲉⲗⲏⲧ. + Ⲟⲩⲣⲁϣⲓ ⲛⲉⲙ ⲟⲩⲑⲉⲗⲏⲗ: ⲁⲩⲙⲟϩ ⲙ̀ⲡⲉⲛϩⲏⲧ ⲧⲏⲣϥ: ⲁⲥⲙⲓⲥⲓ ⲛ̀Ⲉⲙⲙⲁⲛⲟⲩⲏⲗ: Ⲡ̀ϭⲟⲓⲥ ⲙ̀ⲡⲓⲉ̀ⲡ̀ⲧⲏⲣϥ. + Ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ Ⲉⲑⲟⲩⲁⲃ: ⲁϥⲉⲣϧⲏⲓⲃⲓ ⲉ̀ⲣⲟ: ⲁ̀ⲣⲉϫ̀ⲫⲟ ⲙ̀ⲫⲏⲉⲑⲟⲩⲁⲃ: ⲱ̀ Ⲙⲁⲣⲓⲁ ϯⲟⲩⲣⲱ. Ⲣⲁⲙⲁ ⲙ̀ⲡⲉⲧⲟⲡⲟⲥ: ⲑⲁ ϯⲡⲁⲣⲣⲏⲥⲓⲁ: ⲉ̀ϩⲟⲧⲉ ⲛⲓⲟⲩⲣⲁⲛⲟⲥ: ⲫⲁ ϯⲡⲁⲣⲑⲉⲛⲓⲁ. Ⲥⲉⲓ̀ⲛⲓ ⲛ̀ϩⲁⲛⲗⲓⲧⲁⲛⲓⲁ: ⲛⲉ ⲱ̀ Ϯⲙⲁⲥⲛⲟⲩϯ: ϫⲉ Ⲡⲓⲗⲟⲅⲟⲥ ⲛ̀ⲁⲓⲇⲓⲁ: ⲁϥϭⲓⲥⲁⲣⲝ ⲛ̀ϧⲏϯ. + Ⲧⲉϫⲟⲗϩ ⲙ̀ⲡⲓⲧⲟⲩⲃⲟ: ⲥⲁϧⲟⲩⲛ ⲛⲉⲙ ⲥⲁⲃⲟⲗ: ⲁ̀ⲣⲉⲙⲓⲥⲓ ⲙ̀Ⲡⲓⲟⲩⲣⲟ: Ⲡⲓⲣⲉϥⲭⲱ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ. + Ⲩ̀ⲓⲟⲥ Ⲑⲉⲟⲥ Ⲡⲉⲛⲛⲟⲩϯ: Ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲛⲓⲉ̀ⲱⲛ: ⲧⲉⲛⲧⲁⲓⲟ ⲛ̀Ϯⲙⲁⲥⲛⲟⲩϯ: ϧⲉⲛ ϩⲁⲛⲟⲣⲑⲓⲛⲟⲛ. Ⲫ̀ⲙⲁ ϫⲉ ⲁⲕϯⲱ̀ⲟⲩ: ⲛⲁⲥ ϧⲉⲛ ⲡⲉⲕϫⲓⲛⲓ̀: ϧⲉⲛ ⲧⲉⲥⲛⲉϫⲓ ⲛ̀ⲧⲟⲩⲃⲟ: ⲁⲕⲧⲁⲗⲟⲥ ⲉ̀ⲛⲓⲫⲏⲟⲩⲓ̀. Ⲭⲉⲣⲉ ⲛⲉ Ⲙⲁⲣⲓⲁ: ϯϭⲣⲟⲙⲡⲓ ⲉⲑⲛⲉⲥⲱⲥ: ⲉⲑⲙⲉϩ ⲛ̀ⲉⲩⲗⲟⲅⲓⲁ: ϯⲁⲅⲛⲏ ⲛ̀ⲕⲁⲑⲁⲣⲟⲥ. + Ⲯⲉⲡⲓ ⲛ̀ⲧⲉ ⲛⲉⲛⲉ̀ϩⲟⲟⲩ: ⲧⲉⲛⲥ̀ⲙⲟⲩ ⲉ̀ⲣⲟⲕ Ⲡⲁϭⲟⲓⲥ: ⲟⲩⲟϩ ⲧⲉⲛϯⲧⲁⲓⲟ: ⲛ̀Ⲧⲉⲕⲙⲁⲩ ⲙ̀ⲡⲁⲣⲑⲉⲛⲟⲥ. + Ⲱ̀ ϯⲡⲩⲗⲏ ⲛ̀ⲧⲉ ⲍⲱⲏ̀: ⲁ̀ⲣⲓⲡ̀ⲣⲉⲥⲃⲉⲩⲓⲛ ⲉ̀ϫⲱⲛ: ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀Ⲡⲉϣⲏⲣⲓ: ⲛ̀ⲧⲉϥϣⲉⲛϩⲏⲧ ϧⲁⲣⲟⲛ. Ϣⲟⲡⲧⲉⲛ ⲉ̀ⲣⲟⲕ Ⲡⲁϭⲟⲓⲥ: ϧⲉⲛ ⲧⲉⲕⲙⲉⲧⲟⲩⲣⲟ: ⲉⲑⲃⲉ Ϯⲑⲉⲟ̀ⲧⲟⲕⲟⲥ: Ⲙⲁⲣⲓⲁ ⲧⲉⲛⲟⲩⲣⲱ. Ϥ̀ⲧⲟⲙⲓ ⲉ̀ⲣⲟⲕ: ⲛ̀ϩⲁⲛⲇⲟⲝⲟⲗⲟⲅⲓⲁ: ⲧⲉⲛⲛⲁϩϯ ⲉ̀ⲣⲟⲕ: ⲛⲉⲙ Ⲧⲉⲕⲙⲁⲩ Ⲙⲁⲣⲓⲁ. + Ϧⲟⲙϧⲉⲙ ⲛ̀ⲛⲉⲛϫⲁϫⲓ: ⲛ̀Ϯⲉⲕⲕⲗⲏⲥⲓⲁ: ⲛⲉⲙ ⲭ̀ⲣⲟϥ ⲛ̀ⲛⲟⲩⲗⲱⲓϫⲓ: ⲱ̀ Ⲡⲓⲗⲟⲅⲟⲥ ⲛ̀ⲁⲓⲇⲓⲁ. + Ϩⲱⲥ ⲥⲏⲓⲛⲓ ⲙ̀ⲙⲏⲓ: ϧⲉⲛ ⲡ̀ⲥⲟϭⲛⲓ ⲛ̀Ϯⲧ̀ⲣⲓⲁⲥ: ⲁⲕⲧⲟⲩϫⲟ ⲛ̀ⲛⲉⲛϣⲱⲛⲓ: ϧⲉⲛ ⲉⲩⲕⲉⲣⲓⲁ ⲙ̀Ⲙⲁⲣⲓⲁⲥ. Ϫⲉ ⲁⲕϣⲁⲓ ⲥⲱⲙⲁⲧⲓⲕⲟⲥ: ⲁϭⲛⲉ ⲥ̀ⲡⲉⲣⲙⲁ ⲛ̀ⲣⲱⲙⲓ: ⲉ̀ⲃⲟⲗ ϧⲉⲛ Ϯⲡⲁⲣⲑⲉⲛⲟⲥ: ϩⲓⲧⲉⲛ ⲧⲉⲕⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ. Ϭⲟ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧⲉⲛ: ⲙ̀ⲡ̀ⲟⲩⲧⲁϩ ⲛ̀ⲧⲉⲕⲁ̀ⲅⲁⲡⲏ: ϩⲓⲧⲉⲛ ⲛⲓϯϩⲟ ⲉⲑⲃⲏⲧⲉⲛ: ⲛ̀Ⲧⲉⲕⲙⲁⲩ ⲛ̀ⲥⲁⲃⲏ. + Ϯϯϩⲟ ⲉ̀ⲣⲟⲕ: ⲱ̀ Ⲡⲉⲛⲥⲱⲧⲏⲣ Ⲓⲏⲥⲟⲩⲥ: ⲛⲟϩⲉⲙ ⲙ̀ⲡⲉⲕⲃⲱⲕ: ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲡⲓⲣⲁⲥⲙⲟⲥ.

  • ENGLISH:

Come earnestly / O faithful peoples / to honor the wise / Mary the Virgin. Open our minds, / and the eyes of our hearts / O God our Helper / to chant with understanding. + For she is exalted / above the Cherubim, / the flower of incense, / the daughter of Joachim. + Truly, you are worthy / of blessings / O Mother of the Messiah, / Jesus Christ our Lord. The first Eve / was freed through / the Mother of God, / the second heaven. Many are / her glorification / the full-of-glory / Saint Mary. + Behold the prophets / direct us to / the intercessor / that God may have mercy. + God has chosen / the full-of-grace, / the pure censer, / the strong fortress. Jesus Christ our God / descended / through the pure womb / and was incarnate. The fragrant garden / with the hidden treasure; / Jesus is the jewel / that is precious. + The faithful people / bless her / worthily / and they also fast. + Mary the Virgin / is the gate of heaven; / O Lord, open for us / the door of Your sanctuary. Who can speak of / the honor of Mary, / the Mother of the Lover of Man, / the all-holy woman. You know my thoughts / O God the Compassionate; / I speak joyfully / of Your bride. + Joy and gladness / filled all our hearts. / She gave birth to Emmanuel / the Lord of everyone. + The Holy Spirit / overshadowed you, / you gave birth to the Holy / O Mary the queen. The height of your rank / is higher than the heavens / O the one of confidence / and virginity. They offer prayers / to you, O Mother of God, / for the eternal Logos / was incarnate of you. + You are clothed with purity / within and without; / you gave birth to the King / who forgives us. + O Son of God, our God, / the King of the ages, / we honor the Mother of God / with melodies. For You have glorified her / by Your Coming / into her pure womb, / and raised her to the heavens. Hail to you, O Mary, / the beautiful dove, / full of blessing, / the chaste, and the pure. + For the rest of our days, / we will bless You, O Lord, / and honor / Your Mother the Virgin. + O door of life, / intercede for us / before your Son / to have compassion on us. Accept us O my Lord / into Your kingdom / for the sake of the Theotokos, / Mary our queen. Glorifications / are fitting to You, / we believe in You / and Your Mother Mary. + Destroy the enemies / of the Church / and their deceptive causes, / O eternal Logos. + As a true Physician, / through the counsel of the Trinity, / You healed our sicknesses / for the sake of Mary. You have shone in the flesh / without the seed of man / from the Virgin / because of Your love for man. Sow within us / the fruit of Your love / through the supplications / of Your wise Mother for us. + I entreat You, / O our Savior Jesus, / save Your servant / from temptations.

  • ARABIC:
السلام تعالوا بإجتهاد، يا شعب المؤمنين، لنُكرِّم الحكيمة، مريم العذراء. إفتح لنا عقلنا، وعيون قلوبنا، يا الله معيننا، لننشد بمهارة. + لأنها إرتفعت، أعلى من الشاروبيم، زهرة البخور، أبنة يواقيم. + حقاً مستحقة، التطويبات، يا أُم المسيا، يسوع المسيح ربنا. حواء الأولى، عُتِقَت من قِبَل، والدة الإله، السماء الثانية. كثيرة جداً، هي مدائحها، المملوءة مجداً، القديسة مريم. + ها الأنبياء، يدلونا على، الشفيعة، لكي يرحمنا الله. + المملوءة نعمة، الله أختارها، المجمرة النقية، الحصن المنيع. يسوع المسيح إلهنا، تنازل، وفي الرَحِم الطاهر، تجسد. بستان العطر، والكنز مخفي فيه، يسوع هو الجوهرة، الكثيرة الثمن. + شعب المؤمنين، يطوبونها، بإستحقاق، وأيضاً يصومون. + مريم العذراء، هي باب السماء، إفتح لنا يا رب، باب هيكلك. من يقدر أن ينطق، بكرامة مريم، أُم محب البشر، المفعمة قداسة. أنت تعرف أفكاري، يا الله الرؤوف، بالتهليل أتكلم، عن عروسك. + فرح وتهليل، ملأ كل قلوبنا، ولدتِ عمانوئيل، رب الكل. + الروح القدس، ظللك، فولدت القدوس، يا مريم الملكة. سِموُّ مكانتِك، يا صاحبة الدالة، أعلى من السموات، يا ذات البتولية. يقدمون لكِ تسابيح، يا والدة الإله، لأن الكلمة الذاتي، تجسد منك. + أنت مشتملة بالطُهر، من الداخل والخارج، ولدت الملك، الغافر لنا. + يا إبن الله إلهنا، ملك الدهور، نحن نُكرِّم والدة الإله، بتراتيل شجية. من أجل أنك، مجدتها بحلولك، في بطنها الطاهر، ورَفعتها للسموات. السلام لك يا مريم، الحمامة الحسنة، المملوءة بركة، العفيفة النقية. + بقية أيامنا، نباركك يا رب، ونكرم، أُمك العذراء. + يا باب الحياة، إشفعي عنا، أمام إبنِك، لكي يتراءف علينا. إقبلنا إليك يا ربي، في ملكوتك، من أجل والدة الإله، مريم ملكتنا. يليق بك، التماجيد، نؤمن بك، وبوالدتك مريم. + بدِّد أعداء، الكنيسة، مع حججهم الفاسدة، أيها الكلمة الذاتي. + كمِثلَ طبيب حقيقي، بمشورة الثالوث، عالجت أمراضنا، بواسطة مريم. لأنك أشرقت جسدياً، بغير زرع بشر، من العذراء من قِبَل، محبتك للبشر. إغرس فينا، ثمر محبتك، من قِبَل طلبات والدتك، الحكيمة من أجلنا. + أطلب إليك، يا مخلصنا يسوع، إنقذ عبدك، من التجارب.
HYMNS
The Tawaf :: Ϫⲉ ⲁⲩⲥⲁϫⲓ
The Tawaf :: Ϫⲉ ⲁⲩⲥⲁϫⲓ

  • COPTIC:

Ϫⲉ ⲁⲩⲥⲁϫⲓ ⲉⲑⲃⲏϯ ⲛ̀ϩⲁⲛϩ̀ⲃⲉⲟⲩⲓ̀ ⲉⲩⲧⲁⲓⲏⲟⲩⲧ: ϯⲃⲁⲕⲓ ⲛ̀ⲧⲉ Ⲫ̀ϯ: ⲛ̀ⲑⲟϥ ⲡⲉⲧϭⲟⲥⲓ ⲁϥϩⲓⲥⲉⲛϯ ⲙ̀ⲙⲟⲥ ϣⲁ ⲉ̀ⲛⲉϩ: ⲓⲥϫⲉ ⲉ̀ⲣⲉ ⲫ̀ⲙⲁⲛϣⲱⲡⲓ ⲛ̀ⲧⲉ ⲛⲏⲉ̀ⲧⲟⲩⲛⲟϥ ⲧⲏⲣⲟⲩ ⲛ̀ϧⲏϯ: ⲁⲗⲗⲏⲗⲟⲩⲓⲁ.

  • ENGLISH:

Great things were said about you O city of God, and the highest is the One who made her forever. For all of the joyful have dwelt in you. Alleluia.

  • ARABIC:
أعمال مجيدة قد قيلت لأجلك يا مدينة الله، وهو العلي الذي أسسها إلي الأبد لأن سكني الفرحين جميعهم فيكِ. هلليلويا.
HYMNS
Gospel Response - Vespers :: Ⲁⲟⲩⲙⲏϣ ⲛ̀ⲥ̀ϩⲓⲙⲓⲓ
Gospel Response - Vespers :: Ⲁⲟⲩⲙⲏϣ ⲛ̀ⲥ̀ϩⲓⲙⲓ

  • COPTIC:

Ⲁⲟⲩⲙⲏϣ ⲛ̀ⲥ̀ϩⲓⲙⲓ ϭⲓⲧⲁⲓⲟ̀: ⲁ̀ⲣⲉϭⲓⲥⲓ ⲛ̀ⲑⲟ ⲛ̀ϩⲟⲧⲉⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ: ϫⲉ ⲛ̀ⲑⲟ ⲡⲉ ⲡ̀ϣⲟⲩϣⲟⲩ ⲛ̀ⲛⲓⲡⲁⲣⲑⲉⲛⲟⲥ: ϯⲑⲉⲟ̀ⲧⲟⲕⲟⲥ Ⲙⲁⲣⲓⲁ̀. Ⲁⲣⲓⲡ̀ⲣⲉⲥⲃⲉⲩⲓⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ: ⲱ̀ ⲧⲉⲛϭⲟⲓⲥ ⲛ̀ⲛⲏⲃ ⲧⲏⲣⲉⲛ ϯⲑⲉⲟ̀ⲧⲟⲕⲟⲥ: Ⲙⲁⲣⲓⲁ̀ ⲑ̀ⲙⲁⲩ ⲙ̀ⲡⲉⲛⲥⲱⲧⲏⲣ: ⲛ̀ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ. Ⲧⲱⲃϩ ̀ⲙ̀Ⲡϭⲟⲓⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ: ⲱ̀ ⲡⲓⲑⲉⲱ̀ⲡⲓⲙⲟⲥ ⲛ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ:ⲁⲃⲃⲁ Ⲙⲁⲣⲕⲟⲥ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ: ⲛ̀ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ. - Ϫⲉ ϥ̀ⲥ̀ⲙⲁⲣⲟⲩⲱⲧ ⲛ̀ϫⲉ Ⲫ̀ⲓⲱⲧ ⲛⲉⲙ Ⲡ̀ϣⲏⲣⲓ: ⲛⲉⲙ Ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ϯⲧ̀ⲣⲓⲁⲥ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ: ⲧⲉⲛⲟⲩⲱϣⲧ ⲙ̀ⲙⲟⲥ ⲧⲉⲛϯⲱ̀ⲟⲩ ⲛⲁⲥ.

  • ENGLISH:

Many women were honored, yet you exceeded them all, for you are the pride of virgins, O Mary the Mother of God. Intercede on our behalf, O Lady of us all, the Theotokos, Mary, the mother of our Savoir, that He may forgive us our sins. Pray to the Lord on our behalf, O beholder of God the Evangelist, Abba Mark the Apostle, that He may forgive us our sins. (the saint of the church) Blessed be the Father and the Son and the Holy Spirit, the perfect trinity. We worship Him and glorify Him.

  • ARABIC:
نساء كثيرات نلن كرامات. تعاليت أنتِ اكثر من جميعهن. لأنك أنتِ فخر العذراي. يا مريم والدة الإله. أشفعي فينا يا سيدتنا كلنا، السيدة والدة الإله مريم أم مخلصنا، ليغفر لنا خطايانا. أطلب من الرب عنا يا ناظر الإله الانجيلي مرقس الرسول، ليغفر لنا خطايانا. (قديس الكنيسة) لأنه مبارك الآب و الابن و الروح القدس، الثالوث الكامل، نسجد له و نمجده.
HYMNS
Gospel Response - Matins :: Ⲛⲓⲟⲩⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓⲓ
Gospel Response - Matins :: Ⲛⲓⲟⲩⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ

  • COPTIC:

Ⲛⲓⲟⲩⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ⲕⲁϩⲓ: ⲥⲉⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲓⲏⲱⲓⲛⲓ: ⲟⲩⲟϩ ⲛⲓⲉ̀ⲑⲛⲟⲥ ϧⲉⲛ ⲡⲉⲫⲓⲣⲓ: ⲱ̀Ⲙⲁⲣⲓⲁ̀ ⲑ̀ⲙⲁⲩ ⲙ̀Ⲫϯ. Ⲁⲣⲓⲡ̀ⲣⲉⲥⲃⲉⲩⲓⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ: ⲱ̀ ⲧⲉⲛϭⲟⲓⲥ ⲛ̀ⲛⲏⲃ ⲧⲏⲣⲉⲛ ϯⲑⲉⲟ̀ⲧⲟⲕⲟⲥ: Ⲙⲁⲣⲓⲁ̀ ⲑ̀ⲙⲁⲩ ⲙ̀ⲡⲉⲛⲥⲱⲧⲏⲣ: ⲛ̀ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ. Ⲧⲱⲃϩ ̀ⲙ̀Ⲡϭⲟⲓⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ: ⲱ̀ ⲡⲓⲑⲉⲱ̀ⲡⲓⲙⲟⲥ ⲛ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ:ⲁⲃⲃⲁ Ⲙⲁⲣⲕⲟⲥ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ: ⲛ̀ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ. - Ϫⲉ ϥ̀ⲥ̀ⲙⲁⲣⲟⲩⲱⲧ ⲛ̀ϫⲉ Ⲫ̀ⲓⲱⲧ ⲛⲉⲙ Ⲡ̀ϣⲏⲣⲓ: ⲛⲉⲙ Ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ϯⲧ̀ⲣⲓⲁⲥ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ: ⲧⲉⲛⲟⲩⲱϣⲧ ⲙ̀ⲙⲟⲥ ⲧⲉⲛϯⲱ̀ⲟⲩ ⲛⲁⲥ.

  • ENGLISH:

All the kings of the earth, wake into your light, and the Gentiles in your light rays, O Mary the Mother of God. Intercede on our behalf, O Lady of us all, the Theotokos, Mary, the mother of our Savoir, that He may forgive us our sins. Pray to the Lord on our behalf, O beholder of God the Evangelist, Abba Mark the Apostle, that He may forgive us our sins. (the saint of the church) Blessed be the Father and the Son and the Holy Spirit, the perfect trinity. We worship Him and glorify Him.

  • ARABIC:
كل ملوك الارض يسيرون في نورك والأمم في ضيائك يا مريم أم الله. أشفعي فينا يا سيدتنا كلنا، السيدة والدة الإله مريم أم مخلصنا، ليغفر لنا خطايانا. أطلب من الرب عنا يا ناظر الإله الانجيلي مرقس الرسول، ليغفر لنا خطايانا. (قديس الكنيسة) لأنه مبارك الآب والابن والروح القدس، الثالوث الكامل، نسجد له ونمجده.
HYMNS
Gospel Response - Liturgy :: Ⲧⲉⲛϭⲓⲥⲓ ⲙ̀ⲙⲟ ϧⲉⲛ ⲟⲩⲉⲙⲡ̀ϣⲁⲓ
Gospel Response - Liturgy :: Ⲧⲉⲛϭⲓⲥⲓ ⲙ̀ⲙⲟ ϧⲉⲛ ⲟⲩⲉⲙⲡ̀ϣⲁ

  • COPTIC:

Ⲧⲉⲛϭⲓⲥⲓ ⲙ̀ⲙⲟ ϧⲉⲛ ⲟⲩⲉⲙⲡ̀ϣⲁ: ⲛⲉⲙ Ⲉⲗⲓⲥⲁⲃⲉⲧ ⲧⲉⲥⲩⲅⲅⲉⲛⲏⲥ: ϫⲉ ⲉⲧⲥ̀ⲙⲁⲣⲱⲟⲩⲧ ⲛ̀ⲑⲟ ϧⲉⲛ ⲛⲓϩⲓⲟⲙⲓ: ϥ̀ⲥ̀ⲙⲁⲣⲱⲟⲩⲧ ⲛ̀ϫⲉ ⲡ̀ⲟⲩⲧⲁϩ ⲛ̀ⲧⲉ ⲧⲉⲛⲉϫⲓ. Ⲁⲣⲓⲡ̀ⲣⲉⲥⲃⲉⲩⲓⲛ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ: ⲱ̀ ⲧⲉⲛϭⲟⲓⲥ ⲛ̀ⲛⲏⲃ ⲧⲏⲣⲉⲛ ϯⲑⲉⲟ̀ⲧⲟⲕⲟⲥ: Ⲙⲁⲣⲓⲁ̀ ⲑ̀ⲙⲁⲩ ⲙ̀ⲡⲉⲛⲥⲱⲧⲏⲣ: ⲛ̀ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ. Ⲧⲱⲃϩ ̀ⲙ̀Ⲡϭⲟⲓⲥ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲛ: ⲱ̀ ⲡⲓⲑⲉⲱ̀ⲡⲓⲙⲟⲥ ⲛ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ:ⲁⲃⲃⲁ Ⲙⲁⲣⲕⲟⲥ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ: ⲛ̀ⲧⲉϥⲭⲁ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛ ⲉ̀ⲃⲟⲗ. - Ϫⲉ ϥ̀ⲥ̀ⲙⲁⲣⲟⲩⲱⲧ ⲛ̀ϫⲉ Ⲫ̀ⲓⲱⲧ ⲛⲉⲙ Ⲡ̀ϣⲏⲣⲓ: ⲛⲉⲙ Ⲡⲓⲡ̀ⲛⲉⲩⲙⲁ ⲉ̀ⲑⲟⲩⲁⲃ ϯⲧ̀ⲣⲓⲁⲥ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ: ⲧⲉⲛⲟⲩⲱϣⲧ ⲙ̀ⲙⲟⲥ ⲧⲉⲛϯⲱ̀ⲟⲩ ⲛⲁⲥ.

  • ENGLISH:

We exalt you worthily, with Elizabeth your relative saying, Blessed are you among women, and blessed is the fruit of your womb. Intercede on our behalf, O Lady of us all, the Theotokos, Mary, the mother of our Savoir, that He may forgive us our sins. Pray to the Lord on our behalf, O beholder of God the Evangelist, Abba Mark the Apostle, that He may forgive us our sins. (the saint of the church) Blessed be the Father and the Son and the Holy Spirit, the perfect trinity. We worship Him and glorify Him.

  • ARABIC:
نرفعك باستحقاق مع أليصابات نسيبتك، مباركة أنت في النساء ومباركة هي ثمرة بطنك. أشفعي فينا يا سيدتنا كلنا، السيدة والدة الإله مريم أم مخلصنا، ليغفر لنا خطايانا. أطلب من الرب عنا يا ناظر الإله الانجيلي مرقس الرسول، ليغفر لنا خطايانا. (قديس الكنيسة) لأنه مبارك الآب والابن والروح القدس، الثالوث الكامل، نسجد له ونمجده.
HYMNS
Aspasmos Watos :: Ⲁ̀ⲛⲟⲕ ⲛⲓⲙⲓ
Aspasmos Watos :: Ⲁ̀ⲛⲟⲕ ⲛⲓⲙ

  • COPTIC:

Ⲁ̀ⲛⲟⲕ ⲛⲓⲙ ϧⲁ ⲡⲓⲉ̀ⲃⲓⲏⲛ ⲡⲁⲣⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ: ⲉⲑⲣⲓⲥⲁϫⲓ ⲙ̀ⲡⲉⲧⲁⲓⲟ̀ Ⲙⲁⲣⲓⲁ̀ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁ̀ⲕⲓⲙ. Ⲁⲗⲗⲏⲗⲟⲩⲓⲁ ⲁ̅ⲗ̅ ⲁ̅ⲗ̅. Ⲥⲙⲟⲩ ⲉ̀ⲛⲓⲙⲱⲟⲩ ⲙ̀ⲫ̀ⲓⲁⲣⲟ ⲙⲁⲣⲉ ⲡⲉⲕⲛⲁⲓ ⲛⲉⲙ ⲧⲉⲕϩⲓⲣⲏⲛⲏ: ⲟⲓ ⲛ̀ⲥⲟⲃⲧ ⲙ̀ⲡⲉⲕⲗⲁⲟ̀ⲥ.

  • ENGLISH:

Who am I, who is weaker than all who are on the earth, to speak of your honor, O Mary, the daughter of Joachim. Alleluia, Alleluia, Alleluia. Bless the waters of the rivers. May Your mercy and Your peace be a fortress to Your People.

  • ARABIC:
من انا الضعيف أكثر من كل من على الأرض لكى أنطق بكرامتك يا مريم ابنة يواقيم. هلليلويا هلليلويا هلليلويا. بارك مياه النهر فلتكن رحمتك وسلامك حصناً لشعبك.
HYMNS
Communion Hymn (Anok nem) :: Ⲁ̀ⲛⲟⲕ ⲛⲓⲙⲓ
Communion Hymn (Anok nem) :: Ⲁ̀ⲛⲟⲕ ⲛⲓⲙ

  • COPTIC:

Ⲁ̀ⲛⲟⲕ ⲛⲓⲙ ϧⲁ ⲡⲓⲉ̀ⲃⲓⲏⲛ: ⲡⲁⲣⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ: ⲉⲑⲣⲓⲥⲁϫⲓ ⲙ̀ⲡⲉⲧⲁⲓⲟ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲁ̀ Ⲡⲓⲗⲟⲅⲟⲥ Ⲡⲓⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ: ⲓ̀ ⲁϥϭⲓⲥⲁⲣⲝ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏϯ: ⲁ̀ⲣⲉⲙⲓⲥⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲉⲟⲓ ⲙ̀ⲡⲁⲣⲑⲉⲛⲟⲥ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲃⲁⲣⲁⲭⲓⲁⲥ ⲁϥⲙⲟⲩϯ ⲉ̀ⲣⲟ: ϫⲉ ϯⲁ̀ⲛⲁⲧⲟⲗⲏ ⲙ̀ⲙⲏⲓ: ⲉ̀ⲧⲁ Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲁⲓ ⲛⲁⲛ ⲛ̀ϧⲏϯ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲃⲁⲕⲧⲏⲣⲓⲁ ⲁⲥⲫⲓⲣⲓ ⲉ̀ⲃⲟⲗ: ⲭⲱⲣⲓⲥ ϭⲟ ⲛⲉⲙ ⲧ̀ⲥⲟ: ⲁⲥϣⲱⲡⲓ ⲛ̀ⲧⲩⲡⲟⲥ ⲛ̀Ϯⲡⲁⲣⲑⲉⲛⲟⲥ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲅⲉⲛⲟⲥ ⲧⲏⲣϥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ: ⲛⲉⲙ ⲛⲓⲧⲁⲅⲙⲁ ⲛ̀ⲧⲉ ⲡ̀ϭⲓⲥⲓ: ⲁ̀ⲣⲉϭⲓⲥⲓ ⲛ̀ⲑⲟ ⲉ̀ϩⲟⲧⲉ ⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲅⲉ ⲅⲁⲣ Ⲡ̀ϭⲟⲓⲥ Ⲡⲓⲁ̀ⲛⲁⲣⲭⲟⲥ: ⲁϥⲥⲱⲧⲡ ⲙ̀ⲙⲟ ⲛ̀ⲟⲩⲑ̀ⲣⲟⲛⲟⲥ ⲛⲁϥ: ⲱ̀ ϯϣⲉⲗⲉⲧ ⲙ̀ⲡⲁⲣⲁⲇⲟⲝⲟⲛ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲇⲁⲩⲓⲇ ⲡⲉϫⲁϥ ϫⲉ ⲁ̀ Ⲡ̀ϭⲟⲓⲥ Ⲫ̀ⲛⲟⲩϯ: ⲥⲱⲧⲡ ⲛ̀Ⲥⲓⲱⲛ ⲛⲁϥ ⲙ̀ⲙⲁⲛϣⲱⲡⲓ: Ⲥⲓⲱⲛ ⲅⲁⲣ ⲧⲉ Ϯⲡⲁⲣⲑⲉⲛⲟⲥ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲇⲁⲛⲓⲏⲗ ⲁϥⲙⲟⲩϯ ⲉ̀ⲣⲟ: ϫⲉ ⲡⲓⲧⲱⲟⲩ ⲛ̀ⲛⲟⲏ̀ⲣⲟⲛ: ⲛ̀ⲑⲟ ⲡⲉ ⲡⲓⲧⲱⲟⲩ ⲉⲧⲧⲁϫⲣⲏⲟⲩⲧ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲉ̀ⲡⲓⲁⲝⲓⲱⲙⲁ ⲛ̀ⲧⲉ Ⲁ̀ⲇⲁⲙ: ⲛⲉⲙ ⲡⲉϥⲙⲁⲛ̀ϣⲱⲡⲓ ⲛ̀ⲁⲣⲭⲉⲟⲥ: ⲁ̀ Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲁⲥⲑⲱⲟⲩ ⲛⲁϥ ⲉⲑⲃⲏϯ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ. Ⲉ̀ⲣⲉ ⲛⲓⲙ ϧⲉⲛ ⲛⲓⲥⲟⲫⲟⲥ: ⲛⲓⲕⲁⲧϩⲏⲧ ⲛⲉⲙ ⲛⲓⲡⲓⲥⲧⲟⲥ: ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩϫⲱ ⲛ̀ⲛⲉ ⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ: Ⲙⲁⲣⲓⲁ ⲧ̀ϣⲉⲣⲓ ⲛ̀Ⲓⲱⲁⲕⲓⲙ.

  • ENGLISH:

Who am I, who is weaker than all who are on the earth, to speak of your honor, O Mary, the daughter of Joachim. The Word, the Creator, came and took flesh from you. You gave birth to Him and remained a virgin, O Mary, the daughter of Joachim. Barashia called you the true east from which Christ shone to us, O Mary, the daughter of Joachim. A rod blossomed without planting or watering, became a symbol of the virgin, O Mary, the daughter of Joachim. You were exalted more than all the human race and the heavenly hosts, O Mary, the daughter of Joachim. For the Lord Who is without beginning chose you as a throne for Him O wondrous bride, O Mary, the daughter of Joachim. David said that Lord God chose Zion for His dwelling, for Zion is the virgin, O Mary, the daughter of Joachim. Daniel called you the mindful mountain. You are the steadfast mountain, O Mary, the daughter of Joachim. Adam´s first status and his dwelling place, Christ restored them to him for your sake, O Mary, the daughter of Joachim. Who of the wise, prudent, and believers did not speak of your blessedness, O Mary, the daughter of Joachim.

  • ARABIC:
من انا الضعيف أكثر من كل من علي الأرض لكي أنطق بكرامتك يا مريم ابنة يواقيم. الكلمة الخالق أتي وتجسد منك، ولدتيه وأنت باقية عذراء يا مريم ابنة يواقيم. براشيا دعاك الشرق الحقيقي الذي أشرق لنا المسيح منك يا مريم ابنة يواقيم. قضيب أزهر بغير غرس ولا سقي، صار مثالا للعذراء يا مريم ابنة يواقيم. كل جنس البشرية وطغمات العلاء، ارتفعت انت اكثر منهم جميعا يا مريم ابنة يواقيم. لأن الرب الذي بلا بداية اختارك له كرسيا ايتها العروس العجيبة يا مريم ابنة يواقيم. داود قال ان الرب الاله اختار صهيون له مسكنا، لأن صهيون هي العذراء يا مريم ابنة يواقيم. دانيال دعاك الجبل العقلي، أنت هي الجبل الثابت يا مريم ابنة يواقيم. رتبة آدم ومسكنه الأول، المسيح ردهما له من أجلك ، يا مريم ابنة يواقيم. من في الحكماء الفهماء والمؤمنين لم يقل بطوباويتك يا مريم ابنة يواقيم.
HYMNS
  Saint Mary's Hymns  
  Saint Mary's Hymns  
Coptic Hymn for St. Mary
Rejoice O Mary in English
Mary Did You KNow?
Our Tender Mother hymn
تداريب صوم العذراء مريم - أبونا داود
ترنيمة ستي يا مالكة قلوب الناس
ألحان صوم القديسه العذراء مريم
البوم تمجيد للسيدة العذراء
معجزات السيدة العذراء
ترنيمه طوباكي يامريم ياعصا هارون