Born in Bethlehem of Judea, St. Joseph came from the Royal lineage of King David.

Both
St. Luke and St. Matthew mark his descent from David, the
Greatest King of Israel

(Matthew 1:1-16 & Luke 3:23-38).
Very little is mentioned in the Bible about the life of St. Joseph the Carpenter; however, by examining the traditions of the time period in which he lived and references from our early church fathers, we can get a more detailed history of the patron saint of our church.

In the Gospel according to St. Matthew Chapter 1, the descendants of our Lord Jesus Christ are traced starting with Abraham. It is important to note that this genealogy traces Jesusโ€™ ancestry from St. Joseph and not from St. Mary even though St. Joseph was not Jesusโ€™ biological father. Under Jewish law, a childโ€™s ancestry is traced from the fatherโ€™s side.

St. Mary knew this very well and that is why when she and St. Joseph were looking for Jesus in the temple, she told Him,

โ€œBehold your father and l have been looking for you anxiously.โ€ Luke 2:48.

The MIRACULOUS STAIRWAY of St. Joseph
| Staircase of Santa Fe New Mexico | Saint Joseph the Worker


โœž Patron Saint
โœž Patron Saint
St. Josephโ€™s Fathers
Two Gospels help reveal the identity of St. Josephโ€™s father. First, the

Gospel according to St. Luke mentions that his father was a man named Heli (Luke3:23) while the Gospel according to St. Matthew states that the man who begot St. Joseph was Jacob (Matthew 1:15-16). To reconcile this seemingly contradictory relationship, it is important to understand the nature of marriage in this time period. At that time, when a man died childless, it was the duty of his brother to marry the widow in order to beget children for his deceased brother. When Heli died, he was childless; and therefore, Jacob, Heliโ€™s brother, married Heliโ€™s widow and begot a son that is, St. Joseph the Carpenter. To this extent then, we can say that St. Joseph had two fathers: his biological father Jacob, and, his legal father Heli.

St. Matthew was addressing his Gospel to the Jews. For that reason, it was important the he would prove to them that our Lord Jesus and His father St. Joseph were in fact descendants of Abraham. By tracing Jesusโ€™ ancestry starting from Abraham, St. Matthew was able to prove that the Messiah came from a sinful generation in order to carry the sins of the world. St. Luke, on the other hand, mentions the ancestry of our Lord Jesus starting with St. Joseph and tracing it back to Adam. By doing this, he reveals to us the gift of God that raises us to our original status which is โ€œโ€ฆ.the son of Adam, son of Godโ€ (Luke 3:3-8).

  Source: St. Mary & St. Joseph Coptic orthodox Church, ON  
The Chosen One
To be chosen by God to be the earthly father to His Son is a great honour and one that must be well deserved. What characteristics then did St. Joseph have that made him worthy to become the father of our Lord Jesus Christ? First, the Bible tells us that St. Joseph was a righteous man (Matthew 1:19) and a man of great faith. He was also a man who took his responsibilities seriously and was trust-worthy and noble. He was chosen to take care of the Virgin Mary and her Son, Jesus Christ. God knew that St. Joseph would be able to carry on this important task.

God chose St. Joseph for St. Mary because He could trust him and also because St. Mary was in need of a guardian. St. Mary was a Nazirite because her parents had promised the Lord that they would offer her to serve in the temple. At the age of twelve, she was no longer allowed to live in the temple. One may wonder how St. Maryโ€™s deep-rooted desire to serve God could be reconciled with a marriage. The answer can only be found in the Annunciation. St. Mary understood that she was to fulfill her virginal desire to give herself exclusively to God precisely by becoming the Mother of God. Thatโ€™s why St. Mary said to the angel Gabriel, โ€œHow shall this be, seeing I know not a man?โ€ Luke 1:34.

  Source: St. Mary & St. Joseph Coptic orthodox Church, ON  
The Nativity
St. Josephโ€™s Trust in the Angelโ€™s Message:

The story of the Nativity started when St. Mary became pregnant in virginity. When St. Joseph noticed her pregnancy, he became confused and doubted her virginity. This presented a serious problem because it was against the Jewish law to keep an adulterer in the house. St. Joseph knew that if he turned St. Mary away, she would be stoned to death. Being a kind and compassionate man, St. Joseph was not prepared to make a public example of St. Mary, so he planned to put her away to ensure her safety. โ€œโ€ฆwas minded to put her away secretly.โ€ (Matthew 1:19)

While St. Joseph was in deep thought regarding St. Maryโ€™s fate, an angel of the Lord appeared to him in a dream saying, โ€œJoseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus; for He will save His people from their sins.โ€ (Matthew 1:20-21) After receiving this message, St. Joseph, not doubting the angelโ€™s words or the purity of-the Virgin, did not argue, or complain. He silently accepted his task from the Lord and was determined to follow it.

As a godly man, St. Joseph knew that nothing is impossible to God. He did not doubt the angelโ€™s message and knew without any doubt that St. Mary would deliver Jesus the Son of God.

We also note that St. Josephโ€™s faith was stronger than that of Simeon. When Simeon was translating the Old Testament, he came to Isaiah 7:14, which states, โ€œTherefore the Lord Himself will give you a sign: Behold, the virgin shall conceive, and bear a son, and shall call His name Immanuel.โ€ Simeon upon reading these words wanted to change the word โ€œvirginโ€ to โ€œgirlโ€. This was because he could not accept that a virgin could bear a child.

Then God told him that he will not see death until he sees the Saviour born from a virgin. From this we can see that St. Josephโ€™s faith was stronger than Simeon and that is why when Jesusโ€™ parents took Him to the temple, โ€œSimeon took him up in his arms and blessed God and said: Lord, now You are letting Your servant depart in peace, according to Your wordโ€ (Luke 2:28-29)

The Birth of Jesus:

โ€œAnd it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered everyone to his own city. Joseph also went up from Galilee, out of the City of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child. So it was that while they were there, the days were completed for her to be delivered. โ€œ(Luke 2:1-6). During this trip, St. Joseph had the challenge of finding a place suitable for the birth of Christ. He was worried for St. Maryโ€™s time had come, and yet he searched in vain for an inn in which St. Mary could give birth. The best that St. Joseph could find was a stable. This stable had been part of Godโ€™s plan. St. Joseph, unlike any other Biblical figure, was a witness to the birth of Christ the Saviour. He was there and saw the miracle of this birth right before his eyes. He also witnessed the adoration of the shepherds who arrived at Jesusโ€™ birthplace after the angel had brought them the great news (Luke 2:15-16), as well as the homage of the wise men, who came from the East. (Matthew 2:11)

It is important to note that God gave St. Joseph the privilege of not only witnessing His birth but also the honour of carrying Him in his arms. St. Joseph was indeed greatly blessed.

As we mentioned earlier, on the eighth day of the birth of Jesus Christ, St. Joseph and St. Mary took Jesus to the temple according to Mosesโ€™ commandment. In the temple, Simeon carried Jesus in his arms. As God had promised, Simeon would not see death before he sees the Saviour born from the Virgin. At the temple, we see St. Joseph taking great caution to fulfill all the Jewish laws. Being a man of meagre means, St. Joseph could not afford to make elaborate offerings, so he presented two doves, which is considered to be the minimum offering.

St. Mary the Ever Virgin:

St. Mary the โ€œEver Virginโ€ through the power of the Holy Spirit gave birth to Jesus Christ our Saviour. She remained a Virgin until her death; she had no children from St. Joseph. Some people doubt the truth of this statement. They argue that St. Mary must have had more children after Christ because the Bible refers to the โ€œbrothers of Jesusโ€. As stated earlier, however, this reference may be to St. Josephโ€™s children from his first marriage, or it could refer to Jesusโ€™ cousins, who would have been referred to as brothers in this historical time period.

  Source: St. Mary & St. Joseph Coptic orthodox Church, ON  
The First Dream: The Birth of Jesus
Being a man led by God, St. Joseph always sought after Godโ€™s guidance, which was offered to him through four dreams.

Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.

But while he thought about this these things, behold, an angel of the Lord appeared to him in a dream, saying: โ€˜Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.โ€™

So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: โ€˜Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,โ€™ which is translated, โ€œGod with us.โ€

Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus. (Matthew 1:19-25)

The Second Dream: The Flight to Egypt
After the visit of the wise men, an angel of the Lord appeared to Joseph in a dream saying::

Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him. When he arose, he took the young Child and His mother by night and departed for Egypt (Matthew 2:13-14)
The Third Dream: Return to Israel
โ€œNow when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, โ€˜Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Childโ€™s life are dead.โ€™ Then he arose, took the young Child and His mother, and came into the land of Israel.โ€ (Matthew 2:19-21)
The Fourth Dream: Going to Nazareth
โ€œBut when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, โ€˜He shall be called a Nazarene.โ€™ โ€œ (Matthew 2:22-23)
Jesus at the age of 12:

We know for a fact that St. Joseph loved Jesus. His one concern was for the safety of the Child who had been entrusted to him. When our Lord Jesus was 12 years old, the Holy Family took part in the feast in Jerusalem, as they were used to do every year. St. Luke mentions this event in chapter 2, and tells us what happened on that day, โ€œWhen they had finished the days, as they returned, the Boy Jesus lingered behind in Jerusalem. And Joseph and His mother did not know itโ€ Luke 2:41. After a dayโ€™s journey, St. Mary and St. Joseph noticed Jesusโ€™ absence and returned to Jerusalem in search for him. This took three days. They eventually found Him sitting in the midst of the teachers in the temple, both hearing them, and asking them questions. All that saw Him and heard Him were astonished at his understanding and answers. St. Mary asked, โ€œSon, why have you done this to us? Look, Your father and I have sought You anxiously.โ€ (Luke 2:48).

Some people may feel that St. Mary and St. Joseph were not very attentive to our Lord Jesus because it took them three days to notice His absence, but there is a logical explanation for this. In Biblical times, when a large family started a long journey, (from Jerusalem to Nazareth) the women and children left a day earlier because they walked slower than men. Therefore, when St. Mary started the journey, she thought that our Lord Jesus, who was 12 years old at that time, was with St. Joseph. Conversely, St. Joseph thought that Jesus would have left earlier with St. Mary. The absence of our Lord was not noticed until St. Joseph and St. Mary met up later.

We also know that St. Joseph treated our Lord Jesus as his own son because in Nazareth, Jesus was always known as the Son of Joseph or the Son of the Carpenter. Thus in Luke 4:22, it states, โ€œIs this not Joseph son?โ€ We also know that St. Joseph taught Jesus the carpentry, which indicates that they spent a lot of time together. Also in the Gospel according to St. Mark it was said that Jesus Himself was a carpenter โ€œIs not this the carpenterโ€ฆ โ€œMark 6:3.

St. Joseph was truly glorified for in the Holy Bible according to St. Luke 2:50 it was mentioned that our Lord Jesus Christ was obedient to St. Joseph, yet our Lord is the one whom all creation should obey. By giving His obedience to St. Joseph, God rewarded him for his faithful service and unquestionable dedication and love.   Source: St. Mary & St. Joseph Coptic orthodox Church, ON  
The Departure of the Upright St. Joseph, the Carpenter
Having lived a life led by unwavering trust in the Lordโ€™s words, โ€œI am the Lord your God, Who teaches you to profit, Who leads you by the way you should go.โ€ (Isaiah 48:17)
The Twenty-Sixth Day of the Blessed Month of Abib On this day, the righteous man St. Joseph, the carpenter, who was worthy to be called the father of Christ in the flesh, departed at a good old age. The Holy Gospel bore witness that he was a righteous man, and God chose him to be betrothed to the all-pure, our lady, the Virgin St. Mary. When he finished his course, his strife, his toil in the journey together with the Lord and the Virgin Lady from Bethlehem to the land of Egypt, and the tribulations that befell him from the Jews, he departed in peace.

When the time came for him to depart from this world to the world of the living, the Lord Christ was present at his departure and laid His hand upon his eyes. He extended his arms, delivered up his soul, and was buried in the tomb of his father Jacob. All the days of his life were one hundred and eleven years; forty years before his marriage, fifty-two years married, and nineteen years a widow. His departure was in the sixteenth year of the advent of the Lord Christ.

May his prayers be with us. Amen.


  Source: St. Takla  
His Feast
The church celebrates the commemoration of the Upright St. Joseph on August 2nd every year โ€“ the 26th day of the Coptic month of Abib. Learn more about St. Josephโ€™s story by Clicking Here!

  Source: St. Mary & St. Joseph COC, ON  
St. Joseph the Carpenter (Fiancรฉ of Virgin Mary)
During the holy days of the Nativity Fast, as we prepare ourselves to receive the Word Incarnate, we tend to focus on the Baby Jesus and His blessed mother Virgin Mary. We sing praises to our Lord Jesus Christ and we venerate St. Mary as we chant the Kioahk Praises.

In the churches, replicas of mangers are up and the icons of the Nativity and the Holy Family take center places. In all this festivity, we tend to overlook the role of a very important member of the Holy Family during these events, St. Joseph the carpenter.

Born in Bethlehem of Judea, St. Joseph came from the royal lineage of King David. Both St. Luke and St. Matthew mark his descent from David, the greatest king of Israel (Matthew 1:1-16 and Luke 3:23-38). The Scriptures do not tell us why or when originally St. Joseph left Bethlehem and chose Nazareth to be his place of residence, but it tells us that he was a carpenter (Matthew 13:55).

According to tradition, when St. Mary, who was dedicated to the temple, completed twelve years in the sanctuary and could not stay there any longer, the priests announced through Judea that they wished to find in the tribe of Judah a respectable man, to espouse her. St. Joseph was among the candidates. A miracle revealed the choice of St. Joseph God had made. When the priests gathered twelve righteous men from the tribe of Judah and took their staffs inside the sanctuary, a dove flew up and stood on the staff belonging to St. Joseph. They immediately knew that this was Godโ€™s will. The righteous St. Joseph took St. Mary to his house. Both spouses intended for this betrothal to be virginal marriage.

When St. Joseph discovered St. Mary was pregnant, he knew the child was not his. St. Joseph knew that a woman accused of adultery could be stoned to death. Being a compassionate man, full of love he did not want to defame her for "Love covers all sins" (Proverbs 10:12). Being sensible and discreet he did not show annoyance nor behaved in anger but behaved with prudence "A foolโ€™s wrath is known at once, But a prudent man covers shame" (Proverbs 12:16) and decided to put her away secretly (Matthew 1:18,19).

"But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit..." Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife." (Matthew 1:20-24) St. Joseph did not doubt the angel of the Lord but in full faith accepted his words and kept St. Mary with him.

A few months later, Caesar Augustus issued a decree ordering the entire world to be registered everyone in his own city. For St. Joseph and St. Mary, this meant to travel from Nazareth of Galilee to Bethlehem of Judea. Upon their arrival in Bethlehem "the days were completed for her to be delivered ...." and "there was no room for them in the inn" (Luke 2:1-7). St. Joseph was there with St. Mary at the birth of our Lord. He was there when the shepherds came to greet the Newborn. He witnessed the wise men offering gifts to the Child. He took full responsibility of the Mother and Child.

St. Joseph was a modest man not with great means for when the time came to present the Child Jesus to the Temple to be circumcised he offered the sacrifice of two turtledoves or a pair of pigeons, allowed only for those who could not afford a lamb (Luke 2:24). He was present at the temple, saw Simeon the elder carry the Child and prophesy about Him. Both St. Joseph and St. Mary marveled at those things spoken of the Lord and they both received Simeon blessings.

St. Joseph was man of faith, obedient to God in everyway. When the angel of the Lord appeared to him and told him "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him" (Matthew 2:13). He did not hesitate but immediately left everything he owned, all his relatives and friends, and fled to Egypt, a strange country. He took full responsibility of the Child although he is not His real father. It did not occur to him that his own life and the life of St. Mary were not in danger, but only the Child. He could have resented this move but he did not. In all obedience he went to Egypt and waited there submissively until the angel of the Lord told him it was safe to go back (Matthew 2:13-23).

Upon their return from Egypt, the Holy Family settled again at Nazareth. St. Joseph supported himself and his family by his work. We do not know many details about their life in Nazareth except that they faithfully followed the religious practices commanded by the Law. Being a pious man St. Joseph traveled with his family each year to Jerusalem to observe the Passover, "His parents went to Jerusalem every year at the Feast of the Passover" (Luke 2:41).

St. Joseph raised the Lord Jesus, loved Him and cared for His safety. St. Matthew records an incident that took place when our Lord Jesus Christ was twelve years old. On their way home to Nazareth after celebrating the Passover in Jerusalem, St. Joseph and St. Mary discovered the absence of the Lord Jesus from among the company. Anxious for His safety they immediately returned to Jerusalem to look for Him. Three days had passed until they found Him sitting among the teachers at the temple listening to them and asking them questions. St. Joseph definitely treated the Lord Jesus as his own son; For the people of Nazareth had said of the Lord, "Is this not the son of Joseph" (Luke 4:22).

This incident of the Passover is the last account mentioning St. Joseph in the Holy Gospels. Tradition tells us that St. Joseph had died before Jesus entered public ministry. Our Lord was about sixteen years of age when His foster father St. Joseph departed. The Lord Christ was present at his departure, and laid His hand upon his eyes. St. Joseph extended his arms and delivered up his soul. He was buried in the tomb of his father Jacob. All the days of his life were one hundred and eleven years. His departure was on the twenty-sixth day of the month of Epep.

May the blessings of the righteous saint be with us all Amen.

  Source: St. Takla  
ุนู„ุงู‚ุฉ ุงู„ุนุฐุฑุงุก ู…ุฑูŠู… ุงู„ุดุฑุนูŠุฉ ุจูŠูˆุณู ุงู„ู†ุฌุงุฑ
ุณุคุงู„: ุงู„ู‚ุฏูŠุณู‡ ุงู„ุนุฐุฑุงุก ู…ุฑูŠู… ูƒุงู†ุช ู…ุฎุทูˆุจู‡ ู„ูŠูˆุณู ุงู„ู†ุฌุงุฑ. ู„ูƒู† ู‡ู„ ุงุชุฌูˆุฒุชู‡ ุธุงู‡ุฑูŠุง ูู‚ุทุŒ ูˆู„ู„ุง ูุถู„ุช ู„ุญุฏ ู…ุง ู…ุงุช ู…ุฎุทูˆุจูŠู† ู‚ุฏุงู… ุงู„ู†ุงุณุŸ ูˆูŠุงุชุฑูŠ ุงูŠู‡ ู†ุธุฑุฉ ุงู„ู…ุฌุชู…ุน ููŠ ุงู„ูˆู‚ุช ุฏู‡ ู„ูŠู‡ู… ูˆู„ูŠุณูˆุนุŸ

ุงู„ุฅุฌุงุจุฉ: ูŠุฌุจ ููŠ ุงู„ุจุฏุงูŠุฉ ู…ุนุฑูุฉ ุงู„ูุฑูˆู‚ ุจูŠู† ู…ุนู†ู‰ ุงู„ุฎุทุจุฉ ููŠ ุงู„ูƒุชุงุจ ุงู„ู…ู‚ุฏุณ ูˆุงู„ุฒูˆุงุฌ ููŠ ุงู„ูƒุชุงุจ ุงู„ู…ู‚ุฏุณ ูˆุงู„ุนุงุฏุงุช ุงู„ูŠู‡ูˆุฏูŠุฉ ููŠ ุชู„ูƒ ุงู„ุนุตูˆุฑ ูˆุงู„ูุฑูˆู‚ ุจูŠู†ู‡ุง ูˆุจูŠู† ุนุตุฑู†ุง ุงู„ุญุงู„ูŠุŒ ุญุชู‰ ู„ุง ูŠุญุฏุซ ู„ูŽุจู’ุณ ุจูŠู† ุงู„ุญุงุถุฑ ูˆุงู„ู…ุงุถูŠ.. ุญุชู‰ ุจูŠู† ุงู„ุฃุฏูŠุงู† ุญุงู„ูŠู‹ุง ุจุงู„ุทุจุน ูŠูˆุฌุฏ ูุฑูˆู‚ ููŠ ุงู„ู…ูุงู‡ูŠู… ูˆุงู„ุนุงุฏุงุช ูˆู…ุง ู‚ุจู„ ูˆู…ุง ุจุนุฏ ุงู„ุฒูˆุงุฌ..

ูƒุงู†ุช ุงู„ุฎุทุจุฉ ุชุณุจู‚ ุงู„ุฒูˆุงุฌุŒ ูˆูƒุงู†ุช ุชุนุชุจุฑ ุฑุจุงุทู‹ุง ู„ุง ูŠุณู‡ู„ ูุตู…ู‡ุŒ ูู‡ูŠ ุฎุทูˆุฉ ุฅู„ู‰ ุงู„ุฒูˆุงุฌ (ุงู†ุธุฑ ุชุซ 20: 7ุŒ 22: 23ูˆ25ูˆ27ูˆ28ุŒ ู‡ูˆ 2: 19ูˆ20ุŒ ู„ูˆ1: 27ุŒ 2: 5)ุŒ ูˆู‡ุฐุง ู…ุง ูŠูุณุฑ ุงู‡ุชู…ุงู… ูŠูˆุณู ุงู„ุดุฏูŠุฏ ุจุงู„ุนุฐุฑุงุก ู…ุฑูŠู… ูˆุฑุบุจุชู‡ ููŠ ุชุฎู„ูŠุชู‡ุง ุณุฑู‹ุง (ู…ุช1: 18ูˆ19).

ูˆูƒุงู† ูŠูุทู’ู„ูŽู‚ ุนู„ู‰ ุงู„ุฎุงุทูุจ ุฃุญูŠุงู†ู‹ุง ู„ูุธ "ุฑุฌู„" ุฃูŠ ุฒูˆุฌ (ุชุซ 22: 23ุŒ ู…ุช 1: 19)ุŒ
ูƒู…ุง ูƒุงู† ูŠูุทู’ู„ูŽู‚ ุนู„ู‰ ุงู„ู…ุฎุทูˆุจุฉ ุฃุญูŠุงู†ู‹ุงุŒ ู„ูุธ ุงู…ุฑุฃุฉ (ุชูƒ 29: 21ุŒ ุชุซ22: 24ุŒ ู…ุช1: 20).

1- ุฒูˆุงุฌ ุฃู… ุฎุทุจุฉ (ุจูŠู† ุงู„ู‚ุฏูŠุณุฉ ุงู„ุนุฐุฑุงุก ู…ุฑูŠู… ูˆุงู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑ): ูƒุงู† ุงู„ุฒูˆุงุฌ ุญุณุจ ุงู„ุชู‚ู„ูŠุฏ ุงู„ูŠู‡ูˆุฏูŠ ูŠุชู… ุนู„ู‰ ู…ุฑุญู„ุชูŠู†: ุฎุทุจุฉ ุซู… ุฒูˆุงุฌ. ูุจุนุฏู…ุง ุชุชู… ุจุนุถ ุงู„ุชุฑุชูŠุจุงุช ุงู„ู…ุงู„ูŠุฉ ูŠุฎุทุจ ุงู„ุนุฑูˆุณุงู† ููŠ ุจูŠุช ุงู„ุนุฑูˆุณ. ู‡ุฐู‡ ุงู„ุฎุทุจุฉ ููŠ ุงู„ุญู‚ูŠู‚ุฉ ุชุนุงุฏู„ ุงู„ุฒูˆุงุฌ ุงู„ุณุงุฆุฏ ุญุงู„ูŠู‹ุง ููŠ ูƒู„ ุดูŠุก ู…ุง ุฎู„ุง ุงู„ุนู„ุงู‚ุงุช ุงู„ุฌุณุฏูŠุฉ. ูุงู„ู…ุฎุทูˆุจุฉ ุชูุฏู’ุนู‰"ุฒูˆุฌุฉ"ุŒ ูˆุชุตูŠุฑ ุฃุฑู…ู„ุฉ ุฃู† ู…ุงุช ุฎุทูŠุจู‡ุงุŒ ูˆุชุชู…ุชุน ุจุฌู…ูŠุน ุงู„ุญู‚ูˆู‚ ุงู„ู…ุงู„ูŠุฉ ูƒุฒูˆุฌุฉ ุฃู† ุชุฑู…ู„ุช ุฃูˆ ุทู„ู‚ุช. ูˆููŠ ุญุงู„ุฉ ุงู„ุฎูŠุงู†ุฉ ูˆุฑุงุก ุฎุทูŠุจู‡ุง ุชุณู‚ุท ุชุญุช ุฐุงุช ุงู„ุนู‚ูˆุจุฉ ูƒุฒูˆุฌุฉ ุฎุงุฆู†ุฉ. ูˆูƒุฒูˆุฌุฉ ู„ุง ูŠู‚ุฏุฑ ุฃู† ูŠุชุฎู„ู‰ ุนู†ู‡ุง ุฎุทูŠุจู‡ ุจุบูŠุฑ ูƒุชุงุจ ุทู„ุงู‚.

ุฃู…ุง ุงู„ุฎุทูˆุฉ ุงู„ุชุงู„ูŠุฉ ูˆู‡ูŠ ุงู„ุฒูˆุงุฌ ูุบุงู„ุจู‹ุง ู…ุง ุชู†ุชุธุฑ ุงู„ู…ุฎุทูˆุจุฉ -ุงู„ุชูŠ ู„ู… ูŠุณุจู‚ ู„ู‡ุง ุงู„ุฒูˆุงุฌ- ุนุงู…ู‹ุง ู‚ุจู„ ุฅุชู…ุงู… ู…ุฑุงุณูŠู… ุงู„ุฒูˆุงุฌ.

ู…ู† ู‡ู†ุง ู†ุณุชุทูŠุน ุฃู† ู†ุฏุฑูƒ ุณุฑ ุฏุนูˆุฉ ุงู„ู‚ุฏูŠุณุฉ ู…ุฑูŠู… "ุงู…ุฑุฃุฉ ูŠูˆุณู"ุฑุบู… ูƒูˆู†ู‡ุง ู…ุฎุทูˆุจุฉ ูˆู„ูŠุณุช ู…ุชุฒูˆุฌุฉ.

ู„ูƒู†ุŒ ุงู„ุจุนุถ ูŠุชุณุงุกู„ ุนู…ุง ุฅุฐุง ูƒุงู† ู‚ุฏ ูˆุฌุฏ ุจูŠู† ุงู„ู‚ุฏูŠุณุฉ ู…ุฑูŠู… ูˆุงู„ู‚ุฏูŠุณ ูŠูˆุณู ุญุชู‰ ุจุนุฏ ุฅุชู…ุงู… ุงู„ุฎุทูˆุฉ ุงู„ุซุงู†ูŠุฉ ู…ู† ุงู„ุฒูˆุงุฌ. ููŠ ู‡ุฐุง ูŠุฌูŠุจ ุงู„ู‚ุฏูŠุณ ุฃูˆุบุณุทูŠู†ูˆุณ ู…ุคูƒุฏู‹ุง ุจุงู„ุฅูŠุฌุงุจ. ูููŠ ุชุนู„ูŠู‚ู‡ ุนู„ู‰ ุณุคุงู„ ุงู„ู‚ุฏูŠุณุฉ ู…ุฑูŠู… ู„ู„ู…ู„ุงูƒ: "ูƒูŠู ูŠูƒูˆู† ู„ูŠ ู‡ุฐุง ูˆุฃู†ุง ู„ุง ุฃุนุฑู ุฑุฌู„ู‹ุง" (ุฅู†ุฌูŠู„ ู„ูˆู‚ุง 1: 34) ูŠู‚ูˆู„: "ุจุงู„ุชุฃูƒูŠุฏ ู…ุง ูƒุงู†ุช ุชู†ุทู‚ ุจู‡ุฐุง ูˆูŠูˆุฌุฏ ู†ุฐุฑ ู…ุณุจู‚ ุจุฃู† ุชู‚ุฏู… ุจุชูˆู„ูŠุชู‡ุง ู„ู„ู‡ุŒ ูˆู‚ุฏ ูˆุถุนุช ููŠ ู‚ู„ุจู‡ุง ุฃู† ุชุญู‚ู‚ู‡".

2- ู†ุฐุฑ ุงู„ุนุฐุฑุงุก ู…ุฑูŠู… ุงู„ุจุชูˆู„ูŠุฉ:-
ูู‚ุฏ ูŠุณุฃู„ ุงู„ุจุนุถ "ูƒูŠู ุฎูุทุจุช ุงู„ุณูŠุฏุฉ ุงู„ุนุฐุฑุงุก ู…ุฑูŠู… ุฅู„ู‰ ุงู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑ ุจุงู„ุฑุบู… ู…ู† ุฃู†ู‡ุง ู†ุฐุฑุช ุงู„ุจุชูˆู„ูŠุฉุŸ ูˆู„ู…ุงุฐุง ุฎูุทูุจูŽุช ุฅู„ู‰ ุดูŠุฎ ูƒุจูŠุฑ ุงู„ุณู† ูƒุงู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑุŸ".

ูู‡ูŠ ู‚ุฏ ุฎูุทูุจูŽุช ู„ู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑ ู„ูƒูŠ ูŠุญูุธู‡ุง ููŠ ุจูŠุชูู‡ ูˆู„ูŠุณ ู„ูƒูŠ ูŠุชุฒูˆู‘ุฌู‡ุง ูƒุฒูˆุฌุฉ. ุจุฏู„ูŠู„ ุฃู†ู‡ุง ู‚ุงู„ุช "ู„ูŽุณู’ุชู ุฃูŽุนู’ุฑููู ุฑูŽุฌูู„ู‹ุง" (ุฅู†ุฌูŠู„ ู„ูˆู‚ุง 1: 34). ูˆู‚ุฏ ูƒุงู†ุช ูุชุงุฉ ูŠุชูŠู…ุฉ ู„ูŠุณ ู„ู‡ุง ุฃู‚ุงุฑุจ ุชุนูŠุด ุจูŠู†ู‡ู…ุŒ ูˆูƒุงู†ุช ููŠ ุงู„ุณุงุจู‚ ุชูุฑูŽุจู‘ู‰ ููŠ ุงู„ู‡ูŠูƒู„ุŒ ูˆุงู„ุจู†ุช ููŠ ุงู„ู‡ูŠูƒู„ ุชูุฑุจู‰ ุฅู„ู‰ ุณู† ู…ุนูŠู†ุฉุŒ ุซู… ุชุชุฑูƒ ุงู„ู‡ูŠูƒู„.. ูู„ู‡ุฐุง ุฃุตุจุญุช ููŠ ุญููุธ ุฑุฌู„ูŒ ูƒุจูŠุฑ ุงู„ุณู† ู‡ูˆ ูŠูˆุณู ุงู„ู†ุฌุงุฑ.

3- ู†ุณุจ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ูˆูŠูˆุณู ุงู„ู†ุฌุงุฑ:
ูŠุชุถุญ ู…ู† ุณู„ุณู„ุฉ ุฃู†ุณุงุจ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ุงู„ุชูŠ ุฐูƒุฑู‡ุง ุงู„ู‚ุฏูŠุณ ู…ุชู‰ ุงู„ุฑุณูˆู„ุŒ ูˆุงู„ุชูŠ ุนุฑุถู†ุง ููŠ ุงู„ุฑุงุจุท ุงู„ุณุงุจู‚ ู…ู† ู…ูˆู‚ุน ุงู„ุฃู†ุจุง ุชูƒู„ุงู‡ูŠู…ุงู†ูˆุชุŒ ุฃู† ุงู„ู‚ุฏูŠุณุฉ ุงู„ุนุฐุฑุงุก ู…ุฑูŠู… ูƒุงู†ุช ุชุนุจุฑ ุจุฎุทูˆุจุชู‡ุง ุดุจู‡ ุฒูˆุฌุฉ ุดุฑุนูŠุฉ ู„ู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑุŒ ูƒู…ุง ูŠุชุถุญ ู…ู† ุงู„ู…ูู‡ูˆู… ุงู„ุณุงุจู‚ ู„ู„ุฎุทุจุฉุŒ ูˆู…ู† ุงู„ุขูŠุฉ ุงู„ุชุงู„ูŠุฉ:
"ูˆูŽูŠูŽุนู’ู‚ููˆุจู ูˆูŽู„ูŽุฏูŽ ูŠููˆุณูููŽ ุฑูŽุฌูู„ูŽ ู…ูŽุฑู’ูŠูŽู…ูŽ ุงู„ู‘ูŽุชููŠ ูˆูู„ูุฏูŽ ู…ูู†ู’ู‡ูŽุง ูŠูŽุณููˆุนู ุงู„ู‘ูŽุฐููŠ ูŠูุฏู’ุนูŽู‰ ุงู„ู’ู…ูŽุณููŠุญูŽ" (ุฅู†ุฌูŠู„ ู…ุชู‰ 1: 16).
ูู‚ุฏ ุฌุงุก ุงู„ู†ุณุจ ุฎุงุตู‹ุง ุจุงู„ู‚ุฏู‘ูŠุณ ูŠูˆุณู ู„ุง ุงู„ู‚ุฏู‘ูŠุณุฉ ู…ุฑูŠู…ุŒ ู…ุน ุฃู† ุงู„ุณูŠู‘ุฏ ุงู„ู…ุณูŠุญ ู„ูŠุณ ู…ู† ุฒุฑุนู‡ุŒ ุฐู„ูƒ ู„ุฃู† ุงู„ุดุฑูŠุนุฉ ุงู„ู…ูˆุณูˆูŠู‘ุฉ ุชู†ุณุจ ุงู„ุดุฎุต ู„ู„ุฃุจ ูˆู„ูŠุณ ู„ู„ุฃู… ูƒุณุงุฆุฑ ุงู„ู…ุฌุชู…ุนุงุช ุงู„ุฃุจูˆูŠุฉ. ูุฅู† ูƒุงู† ูŠูˆุณู ู„ูŠุณ ุฃุจู‹ุง ู„ู‡ ุฎู„ุงู„ ุงู„ุฏู… ู„ูƒู†ู‘ู‡ ุชู…ุชู‘ุน ุจุจุฑูƒุฉ ุงู„ุฃุจูˆุฉ ุฎู„ุงู„ ุงู„ุชุจู†ู‘ูŠุŒ ูˆู‚ุฏ ุชุญุฏุซู†ุง ุนู† ู‡ุฐุง ุงู„ู…ูˆุถูˆุน ู‡ู†ุง ููŠ ู…ูˆู‚ุน ุงู„ุฃู†ุจุง ุชูƒู„ุงู‡ูŠู…ุงู†ูˆุช ููŠ ุฃู‚ุณุงู… ุฃุฎุฑู‰.

ู„ุฐู„ูƒ ู†ุฌุฏ ุงู„ู‚ุฏู‘ูŠุณุฉ ู…ุฑูŠู… ู†ูุณู‡ุง ุงู„ุชูŠ ุฃุฏุฑูƒุช ุณุฑู‘ ู…ูŠู„ุงุฏู‡ ุงู„ุนุฌูŠุจ ุชู‚ูˆู„ ู„ู„ุณูŠุฏ: "ู„ู…ุงุฐุง ูุนู„ุช ุจู†ุง ู‡ูƒุฐุงุŸ ู‡ูˆุฐุง ุฃุจูˆูƒ ูˆุฃู†ุง ูƒู†ู‘ุง ู†ุทู„ุจูƒ ู…ุนุฐู‘ุจูŠู†" (ู„ูˆ 2: 48) ูุฅู† ูƒุงู†ุช ุงู„ุดุฑูŠุนุฉ ุชู‚ูŠู… ู„ู„ู…ูŠู‘ุช ุงุจู†ุง (ุชุซ 25: 5) ู…ุชู‰ ุฃู†ุฌุจุช ุงู…ุฑุฃุชู‡ ู…ู† ุงู„ูˆูŽู„ูŠุŒ ูุจุงู„ุฃูˆู„ู‰ ูŠู†ุณุจ ุงู„ุณูŠู‘ุฏ ุงู„ู…ุณูŠุญ ูƒุงุจู† ู„ูŠูˆุณู ูˆู‡ูˆ ู„ูŠุณ ู…ู† ุฒุฑุนู‡ุŒ ูˆู‚ุฏ ุฃุนุทุงู‡ ุงู„ู…ู„ุงูƒ ุญู‚ูˆู‚ ุงู„ุฃุจูˆู‘ุฉ ูƒุชู„ู‚ูŠุจู‡ุŒ ุฅุฐ ูŠู‚ูˆู„ ู„ู‡: "ูุณุชู„ุฏ ุงุจู†ุง ูˆุชุฏุนูˆ ุงุณู…ู‡ ูŠุณูˆุน".

ูˆููŠ ุจุดุงุฑุฉ ุงู„ู…ู„ุงูƒ ู„ู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑ ู‚ุงู„ ู„ู‡: "ูˆูŽู‡ุฐูŽุง ูƒูู„ู‘ูู‡ู ูƒูŽุงู†ูŽ ู„ููƒูŽูŠู’ ูŠูŽุชูู…ู‘ูŽ ู…ูŽุง ู‚ููŠู„ูŽ ู…ูู†ูŽ ุงู„ุฑู‘ูŽุจู‘ู ุจูุงู„ู†ู‘ูŽุจููŠู‘ู ุงู„ู’ู‚ูŽุงุฆูู„ู: ยซู‡ููˆูŽุฐูŽุง ุงู„ู’ุนูŽุฐู’ุฑูŽุงุกู ุชูŽุญู’ุจูŽู„ู ูˆูŽุชูŽู„ูุฏู ุงุจู’ู†ู‹ุงุŒ ูˆูŽูŠูŽุฏู’ุนููˆู†ูŽ ุงุณู’ู…ูŽู‡ู ุนูู…ู‘ูŽุงู†ููˆุฆููŠู„ูŽยป ุงู„ู‘ูŽุฐููŠ ุชูŽูู’ุณููŠุฑูู‡ู: ุงูŽู„ู„ู‡ู ู…ูŽุนูŽู†ูŽุง" (ุฅู†ุฌูŠู„ ู…ุชู‰ 1: 22ุŒ23). ุฃู† ุงู„ู…ู„ุงูƒ ุฃุนุทู‰ ู„ูŠูˆุณู ุงู„ุจุงุฑ ู‡ุฐู‡ ุงู„ูƒุฑุงู…ุฉ ุฃู† ูŠู…ุงุฑุณ ุงู„ุฃุจูˆุฉ ู…ุน ุฃู† ุงู„ุณูŠู‘ุฏ ุงู„ู…ุณูŠุญ ู„ูŠุณ ู…ู† ุฒุฑุนู‡ุŒ ูุฃุนุทุงู‡ ุญู‚ ุชุณูู…ู‘ูŠุชู‡.

4- ุงู„ุฎุทุจุฉ ููŠ ุงู„ุทู‚ุณ
ุงู„ุฎุทุจุฉ ุนู†ุฏ ุงู„ูŠู‡ูˆุฏ ุชุดุจู‡ ู…ูˆุถูˆุน "ูƒูŽุชู’ุจ ุงู„ูƒุชุงุจ" ุนู†ุฏ ุงู„ุฅุฎูˆุฉ ุงู„ูŠู‡ูˆุฏ ูˆุงู„ู…ุณู„ู…ูŠู†ุŒ ูˆุชุนุทูŠ ู„ู„ุฎุทูŠุจ ูƒู„ ุญู‚ูˆู‚ ุงู„ุฒูˆุฌ ุงู„ุดุฑุนูŠุฉ ููŠู…ุง ุนุฏุง ุงู„ุนู„ุงู‚ุฉ ุงู„ุฒูˆุฌูŠุฉ ุงู„ุฌุณุฏูŠุฉ:
"ููŽูŠููˆุณููู ุฑูŽุฌูู„ูู‡ูŽุง ุฅูุฐู’ ูƒูŽุงู†ูŽ ุจูŽุงุฑู‘ู‹ุงุŒ ูˆูŽู„ูŽู…ู’ ูŠูŽุดูŽุฃู’ ุฃูŽู†ู’ ูŠูุดู’ู‡ูุฑูŽู‡ูŽุงุŒ ุฃูŽุฑูŽุงุฏูŽ ุชูŽุฎู’ู„ููŠูŽุชูŽู‡ูŽุง ุณูุฑู‘ู‹ุง. ูˆูŽู„ูƒูู†ู’ ูููŠู…ูŽุง ู‡ููˆูŽ ู…ูุชูŽููŽูƒู‘ูุฑูŒ ูููŠ ู‡ุฐูู‡ู ุงู„ุฃูู…ููˆุฑูุŒ ุฅูุฐูŽุง ู…ูŽู„ุงูŽูƒู ุงู„ุฑู‘ูŽุจู‘ู ู‚ูŽุฏู’ ุธูŽู‡ูŽุฑูŽ ู„ูŽู‡ู ูููŠ ุญูู„ู’ู…ู ู‚ูŽุงุฆูู„ู‹ุง: ยซูŠูŽุง ูŠููˆุณููู ุงุจู’ู†ูŽ ุฏูŽุงูˆูุฏูŽุŒ ู„ุงูŽ ุชูŽุฎูŽูู’ ุฃูŽู†ู’ ุชูŽุฃู’ุฎูุฐูŽ ู…ูŽุฑู’ูŠูŽู…ูŽ ุงู…ู’ุฑูŽุฃูŽุชูŽูƒูŽ. ู„ุฃูŽู†ู‘ูŽ ุงู„ู‘ูŽุฐููŠ ุญูุจูู„ูŽ ุจูู‡ู ูููŠู‡ูŽุง ู‡ููˆูŽ ู…ูู†ูŽ ุงู„ุฑู‘ููˆุญู ุงู„ู’ู‚ูุฏูุณู" (ุฅู†ุฌูŠู„ ู…ุชู‰ 1: 19ุŒ 20).
ู„ุฐู„ูƒ ูŠู‚ูˆู„ ุงู„ูƒุชุงุจ ุนู† ูŠูˆุณู ุฃู†ู‡ ุฑุฌู„ู‡ุง ูˆุนู† ุงู„ุนุฐุฑุงุก ุฃู†ู‡ุง ุงู…ุฑุฃุชู‡ (ุขูŠุงุช 19-20).

ูˆู‡ูŠ ู„ูŠุณุช ูƒุงู„ุฎุทุจุฉ ุงู„ุนุงุฏูŠุฉ ุนู†ุฏ ุงู„ู…ุณูŠุญูŠูŠู† ุฃูˆ ุงู„ู…ุณู„ู…ูŠู†ุŒ ุจู„ ู‡ูŠ ุจู…ุซุงุจุฉ ุฒูˆุงุฌุŒ ูˆูŠุฌุจ ุฃู† ุชู…ุฑ ูุชุฑุฉ ุฒู…ู†ูŠุฉ ุญุชู‰ ูŠุณูƒู†ุง ู…ุนู‹ุง ูˆูŠุนุฑูุง ุจุนุถู‡ู…ุง. ูˆู‡ุฐุง ู‡ูˆ ุงู„ูˆุถุน ุงู„ุฐูŠ ุญู…ู„ุช ููŠู‡ ุงู„ุนุฐุฑุงุก ุจุงู„ู…ุณูŠุญ. ูุฅู† ุญู…ู„ุช ุงู„ู…ุฎุทูˆุจุฉ ุนู†ุฏ ุงู„ูŠู‡ูˆุฏ ู„ุง ูŠุนุชุจุฑ ู‡ุฐุง ุฒู†ุง ุจู„ ู…ุฎุงู„ูุฉ ุงุฌุชู…ุงุนูŠุฉ ุจุณูŠุทุฉ. ูˆู„ุฃู† ุงู„ู…ุฎุทูˆุจุฉ ุนู†ุฏ ุงู„ูŠู‡ูˆุฏ ุชูุนูŽุงู…ูŽู„ ูƒุงู„ู…ุชุฒูˆุฌุฉุŒ ูุนู‚ูˆุจุฉ ุฒู†ุง ุงู„ู…ุฎุทูˆุจุฉ ู…ุน ุบูŠุฑ ุฎุทูŠุจู‡ุง ู‡ูˆ ุงู„ุฑุฌู… (ุณูุฑ ุงู„ุชุซู†ูŠุฉ 22: 23-24).

ูŠูุนู„ู‘ู‚ ุงู„ู‚ุฏู‘ูŠุณ ุฌูŠุฑูˆู… ุนู„ู‰ ุฏุนูˆุฉ ุงู„ู…ู„ุงูƒ ู„ู„ู‚ุฏู‘ูŠุณุฉ ู…ุฑูŠู… ุฃู†ู‡ุง ุงู…ุฑุฃุฉ ูŠูˆุณูุŒ ู‚ุงุฆู„ู‹ุง: [ู†ุญู† ู†ุนุฑู ุฃู†ู‡ ู…ู† ุนุงุฏุฉ ุงู„ูƒุชุงุจ ุงู„ู…ู‚ุฏู‘ุณ ุฃู† ูŠุนุทูŠ ู‡ุฐุง ุงู„ู„ู‚ุจ ู„ู„ู…ุฎุทูˆุจุงุช. ู‡ุฐุง ู…ุง ูŠุคูƒู‘ุฏู‡ ุงู„ู…ุซู„ ุงู„ุชุงู„ูŠ ู…ู† ุณูุฑ ุงู„ุชุซู†ูŠุฉ: "ุฅูุฐูŽุง ูƒูŽุงู†ูŽุชู’ ููŽุชูŽุงุฉูŒ ุนูŽุฐู’ุฑูŽุงุกู ู…ูŽุฎู’ุทููˆุจูŽุฉู‹ ู„ูุฑูŽุฌูู„ุŒ ููŽูˆูŽุฌูŽุฏูŽู‡ูŽุง ุฑูŽุฌูู„ูŒ ูููŠ ุงู„ู’ู…ูŽุฏููŠู†ูŽุฉู ูˆูŽุงุถู’ุทูŽุฌูŽุนูŽ ู…ูŽุนูŽู‡ูŽุงุŒ ููŽุฃูŽุฎู’ุฑูุฌููˆู‡ูู…ูŽุง ูƒูู„ูŽูŠู’ู‡ูู…ูŽุง ุฅูู„ูŽู‰ ุจูŽุงุจู ุชูู„ู’ูƒูŽ ุงู„ู’ู…ูŽุฏููŠู†ูŽุฉู ูˆูŽุงุฑู’ุฌูู…ููˆู‡ูู…ูŽุง ุจูุงู„ู’ุญูุฌูŽุงุฑูŽุฉู ุญูŽุชู‘ูŽู‰ ูŠูŽู…ููˆุชูŽุง. ุงู„ู’ููŽุชูŽุงุฉู ู…ูู†ู’ ุฃูŽุฌู’ู„ู ุฃูŽู†ู‘ูŽู‡ูŽุง ู„ูŽู…ู’ ุชูŽุตู’ุฑูุฎู’ ูููŠ ุงู„ู’ู…ูŽุฏููŠู†ูŽุฉูุŒ ูˆูŽุงู„ุฑู‘ูŽุฌูู„ู ู…ูู†ู’ ุฃูŽุฌู’ู„ู ุฃูŽู†ู‘ูŽู‡ู ุฃูŽุฐูŽู„ู‘ูŽ ุงู…ู’ุฑูŽุฃูŽุฉูŽ ุตูŽุงุญูุจูู‡ู. ููŽุชูŽู†ู’ุฒูุนู ุงู„ุดู‘ูŽุฑู‘ูŽ ู…ูู†ู’ ูˆูŽุณูŽุทููƒูŽ" (ุณูุฑ ุงู„ุชุซู†ูŠุฉ 22: 23-24)

ุฑุงุฌุน (ุณูุฑ ุงู„ุชุซู†ูŠุฉ 20: 7) ] ูƒู…ุง ูŠู‚ูˆู„ ุงู„ู‚ุฏู‘ูŠุณ ูŠูˆุญู†ุง ุงู„ุฐู‡ุจูŠ ุงู„ูู…: [ู‡ู†ุง ูŠุฏุนูˆ ุงู„ุฎุทูŠุจุฉ ุฒูˆุฌุฉุŒ ูƒู…ุง ุชุนูˆู‘ุฏ ุงู„ูƒุชุงุจ ุฃู† ูŠุฏุนูˆ ุงู„ู…ุฎุทูˆุจูŠู† ุฃุฒูˆุงุฌู‹ุง ู‚ุจู„ ุงู„ุฒูˆุงุฌ.

ูˆ ุงู„ุขูŠุฉ ุงู„ุชุงู„ูŠุฉ ุฏู„ูŠู„ ุนู„ู‰ ุฃู† ุงู„ุณูŠุฏุฉ ุงู„ุนุฐุฑุงุก ูˆูŠูˆุณู ุงู„ุจุงุฑ ูƒุงู†ูˆุง ุฃู…ุงู… ุงู„ู…ุฌุชู…ุน ุฒูˆุฌูŠู† ุจุตูุฉ ุฑุณู…ูŠุฉ: "ููŽู„ูŽู…ู‘ูŽุง ุฃูŽุจู’ุตูŽุฑูŽุงู‡ู ุงู†ู’ุฏูŽู‡ูŽุดูŽุง. ูˆูŽู‚ูŽุงู„ูŽุชู’ ู„ูŽู‡ู ุฃูู…ู‘ูู‡ู: ยซูŠูŽุง ุจูู†ูŽูŠู‘ูŽุŒ ู„ูู…ูŽุงุฐูŽุง ููŽุนูŽู„ู’ุชูŽ ุจูู†ูŽุง ู‡ูƒูŽุฐูŽุงุŸ ู‡ููˆูŽุฐูŽุง ุฃูŽุจููˆูƒูŽ ูˆูŽุฃูŽู†ูŽุง ูƒูู†ู‘ูŽุง ู†ูŽุทู’ู„ูุจููƒูŽ ู…ูุนูŽุฐู‘ูŽุจูŽูŠู’ู†ู!ยป (Luke 2:48)

ูˆุขูŠุฉ ุฃุฎุฑู‰ ุชูˆุถุญ ูƒุฐู„ูƒ ู†ุธุฑุฉ ุงู„ู…ุฌุชู…ุน ุงู„ุทุจูŠุนูŠุฉ ู„ู‡ู…: "ููŽูƒูŽุงู†ูŽ ุงู„ู’ูŠูŽู‡ููˆุฏู ูŠูŽุชูŽุฐูŽู…ู‘ูŽุฑููˆู†ูŽ ุนูŽู„ูŽูŠู’ู‡ู.. ูˆูŽู‚ูŽุงู„ููˆุง: ยซุฃูŽู„ูŽูŠู’ุณูŽ ู‡ุฐูŽุง ู‡ููˆูŽ ูŠูŽุณููˆุนูŽ ุจู’ู†ูŽ ูŠููˆุณูููŽุŒ ุงู„ู‘ูŽุฐููŠ ู†ูŽุญู’ู†ู ุนูŽุงุฑููููˆู†ูŽ ุจูุฃูŽุจููŠู‡ู ูˆูŽุฃูู…ู‘ูู‡ูุŸ" (John 6:41-42)
ููƒุงู†ุช ุงู„ุนู„ุงู‚ุฉ ุฃู…ุงู… ุงู„ุฌู…ูŠุน ุนู„ุงู‚ุฉ ุดุฑุนูŠุฉุŒ ูˆุญุฏูˆุซ ุญูŽู…ู„ ู…ู† ุงู„ุฎุทูŠุจ ู†ูุณู‡ ุญูŠู†ุฆุฐู -ุญุณุจ ู…ูู‡ูˆู… ุงู„ุฎุทูˆุจุฉ ูˆุงู„ุฒูˆุงุฌ ููŠ ุฐู„ูƒ ุงู„ูˆู‚ุช- ู‚ุจู„ ุฅุชู…ุงู… ุงู„ู…ุฑุงุณูŠู… ุงู„ุนุงุฏูŠุฉ ู‡ูˆ ู…ุฎุงู„ูุฉ ุงุฌุชู…ุงุนูŠุฉ ุจุณูŠุทุฉุŒ ูˆู„ูƒู†ู‡ุง ู„ูŠุณุช ุฎุทูŠุฉุŒ ุจุฏู„ูŠู„ ุงู„ุขูŠุงุช ูˆุงู„ุดูˆุงู‡ุฏ ุงู„ุชูŠ ุดุฑุญู†ุงู‡ุง ุขู†ููู‹ุง..
Source: St. Takla
St. Joseph The Husband of Mary & Earthly Father of Jesus
Saint Joseph, the husband of Mary, the earthly father of Jesus. The common people around Nazareth identified Jesus as โ€œthe son of Josephโ€ (Luke 4:22; John 1:45; and 6:42). Twice Jesus is referred to as โ€œthe carpenterโ€™s sonโ€ (Matthew 13:55; Mark 6:3). The work of a carpenter differed somewhat from that of carpenters in the twenty-first century. Israeli houses were built mostly of stone and earth. Joseph was an artificer in wood, and most likely worked with furniture and with agricultural implements.

Our study is taken primarily from the first chapter of Matthew and the second chapter of Luke. Matthew 1:1-17 gives the human ancestry of Jesus. Sometimes we are tempted to pass over the long list of names rather quickly, yet these verses are included in the Bible for a purpose. We can tell from the account in Matthew that Jesus was descended from Abraham (1:2) through the royal house of David (1:6). This information helps identify Jesus as the true Messiah, and makes Him the legal son of one who had descended from the line of Israelโ€™s kings, and thus Jesus was eligible to be King over Israel.

The words in Matthew 1:16 make it clear that the conception and birth of Jesus were different from that of any other Jewish boy named in the genealogy. Joseph did not โ€œbegetโ€ Jesus, as was the case in the 40-some ancestors of Jesus who are named in the earlier part of Matthew 1. Matthew does not say that Joseph โ€œbegotโ€ Jesus; instead, Matthew says, โ€œJoseph (was) the husband of Mary, of whom was born Jesusโ€ (Matthew 1:16).

Joseph was not the human progenitor of Jesus. Lukeโ€™s account explains that by a miracle of the Holy Spirit, Jesus was conceived in the womb of the Virgin Mary (Luke 1:26-38). We donโ€™t understand how the Holy Spirit could usher the life of the eternal Christ into the body of Mary, but with chaste language, Matthew explains more about the events that took place.

There are six major parts in this lesson:

  1. Joseph: An upright man (Matthew 1:18-19)
  2. Joseph: A considerate husband (Matthew 1:20-23)
  3. Joseph: An obedient servant of God (Matthew 1:24-25)
  4. Joseph: A good citizen of his country (Luke 2:1-5)
  5. Joseph: A protector of his family (Matthew 2:13-23)
  6. Joseph: A concerned father (Luke 2:41-50)

Joseph was an upright man (Matthew 1:18-19)
Joseph sometimes seems to be an almost forgotten man at Christmas time. The carols that mention Joseph are not really too plentiful.

We sing about โ€œthe virgin, the mother and child;โ€ about โ€œangels from the realms of glory;โ€ about โ€œshepherds in the fields abiding;โ€ about โ€œthe town (named) Bethlehem;โ€ about โ€œthe kings from the Orient;โ€ and sometimes about Joseph, but not as much is said about Joseph.

Trueโ€”the fact that Joseph was the foster father (and not the real biological ancestor of Jesus)โ€”may reduce his stature in the eyes of some. And the fact that he never uttered a word which is recordedโ€”may cause him to fade into the background. We have no record of any words that Joseph ever spoke, but we can be certain that God carefully examined the character of the man who was chosen to become the foster father of Jesus, and that God providentially supervised the choice of a husband for Mary.

Mary and Joseph both lived in the same town. They were brought up in the same community. When we compare Luke 1:26 with Luke 2:4, we learn that both lived in Nazareth. Joseph had likely been born in Bethlehem (65 miles to the south). But his family moved to Nazareth some time during his youth, and there he met Mary, and now they were a young couple engaged to be married.

Engagement in those days was a binding contract. It was nearly as binding as marriage is in our day. That is why Joseph is called Maryโ€™s โ€œhusbandโ€ (and Mary is called his โ€œwifeโ€), even before their marriage was consummated (Matthew 1:19-20). An engagement was so binding that it could only be dissolved by divorce. And so these two young people were engaged to be marriedโ€”when one day suddenly an angel told Mary that she was to have a child, not by normal human generation, but by the overwhelming of the Holy Spirit. Mary was looking forward to her wedding day. What would Joseph say when she broke the news that she was expecting a child? Joseph didnโ€™t know anything about it. Even though they were engaged to be married, there was no dabbling with premarital sex.

Joseph was a considerate husband (Matthew 1:20-23)
The first three months following the angelโ€™s announcement to Mary were spent at Elizabethโ€™s house. Elizabeth lived far away in the hill country of Judea. Mary remained with Elizabeth about three months and then returned to her home. When Mary came back to Nazareth, and had to tell Joseph of her condition, it must have filled him with some strange feelings.

Put yourself in Josephโ€™s place. He thought that Mary had always told the truth. Her previous character had always been blameless. But now her story seemed unreal and strange. Joseph wondered whether she may have been unfaithful during those three months in the hill country with Elizabeth. He was sure that she had not been, yet the conflict raged on in his soul, and probably the normal thing to do would have been to expose her and make her a public disgrace. And Joseph considered doing that very thing, but his love and compassion for Mary would not permit that kind of severe treatment. Matthew 1:19-20 says that Joseph was a righteous man, and while he was pondering what he ought to do, an angel of the Lord appeared to Joseph in a dream, and explained how Maryโ€™s being with child came about.

Joseph could have been very cruel toward Mary. He could have stoned her, or divorced herโ€”but he was a man of compassion and kindness, and he did not take those actions. If Mary had been espoused to a cruel, passionate man, she would have died in disgrace. But Joseph was a man of godly wisdom. He thought before he acted. He dealt thoughtfully and gracefully with Mary and treated her with courtesy. And thatโ€™s the way every husband should treat his wife. It is easy to forget this and take things for granted when we are occupied with earning a living for the family, and facing stiff competition in businessโ€”but a husband can never be too understanding of his wifeโ€™s concerns and problems.

Several decades ago there was an older man whose wife had become seriously ill with cancer. He took a leave of absence from his work in order to care for his sick wife. He never left her, except for short intervals to pick up groceries or get a haircut, etc. He treated her with utmost tenderness. When others would visit in their home, they could sometimes hear him say to his wife, whose body was wasting away rapidly, โ€œMother, youโ€™re still my sweetheart.โ€ That is the kind of spirit that should prevail in every home.

Sometimes husbands are short and snappy and quick with their speech. They speak with an irritated tone of voice. The husband must remember to speak with kindness and patience to his wife. After all, she left the love and security of her family and home to come and live with you; she took your name; she agreed to spend the rest of her life with you. It is the height of cruelty to speak to oneโ€™s wife with an irritated tone of voice.

Joseph was a righteous man. His life was marked by godly conduct. He was a considerate husband. We can learn from his example.

Joseph was an obedient servant of God (Matthew 1:24-25)
Joseph was willing at every turn to do Godโ€™s bidding. He was obedient when the angel explained to him how Mary had come to be with child. Joseph was minded to put her away, but Matthew 1:24-25 says that after the angel had spoken to him, Joseph awoke from his sleep, and did as the angel of the Lord commanded him. He took Mary as his wife, but had no marital relations with her until she had borne a son, โ€œand he called his name Jesus.โ€ Joseph did precisely as the angel had instructed.

Joseph did not understand the how and the why of this whole thing, but he acted in simple faith on the word of Godโ€™s messenger. He believed that the word from God was true, and he complied with what God had said. Joseph obeyed the Lord. He was an obedient servant of God. We should also be willing to obey the teachings of the New Testament even though we may not always know the reasons why God issues certain commands.

We must remember that our faith in Christ becomes a real faith (a saving faith) only when it is validated by obedience. It is not merely he who attends church services each Sunday and says โ€œLord, Lord,โ€ that shall enter the kingdom of heaven, but he who does the will of the heavenly Father (Matthew 7:21). All of us need a frame of mind that is set to do the will of God, and that is determined to carry out the instructions of the Scriptures.

When Joseph awakened from his dream and knew that Mary was expecting the child as a result of a divine miracle, he hurried off to Maryโ€™s house, and shortly thereafter they were married (as the Lord had told him to do)โ€”and Joseph gave Mary the protection of a husband, and he gave the child the dignity of a foster father. Joseph was an obedient servant of God.

Joseph was a good citizen of his country (Luke 2:1-5)
The first five verses of the second chapter of Luke explain an important aspect of Josephโ€™s life. Joseph was submissive to Caesar Augustus (the Roman Emperor), who had decreed that a census should be taken. The word โ€œtaxedโ€ (in the KJV) refers really to a โ€œregistrationโ€โ€”a compiling of information which later could be used for the purposes of taxation. But Joseph was obedient to the law of the land. He returned to his native town, as he was expected to do, and did as the authorities said that he should.

Joseph was not one who took the attitude that if a certain law (such as the wearing of seat belts) did not suit him, he was not going to obey it. Joseph was a law-abiding citizen of his country. When Caesar Augustus called for a census, Joseph dropped the work that he was doing and took his family to Bethlehem to be registered. But to take that step of obedience was not an easy task in Israel in New Testament times.

The Romans controlled the country of Israel, and many Jews all over the land resented the idea of Roman control. They despised the idea of more taxation. They planned to resist with violence. The Jewish historian Josephus tells how the Zealots (political extremists) made life hard for the people who did go to their home towns and register. The Zealots often plundered their property and drove away their cattle and set fire to their houses while they were gone. But Joseph was an obedient servant of God, and this involves being a good citizen of the land.

Godโ€™s people should be good citizens and obey the laws, unless those laws conflict with the clear teachings of the New Testament.

Joseph was a protector of his family (Matthew 2:13-23)
When Herod pretended that he wanted to worship the newborn Baby in Bethlehem, God warned Joseph in a dream to take the Child and Mary, and flee to Egypt.

Under the cover of darkness (Matthew 2:14), they departed โ€œby night.โ€ Perhaps the moon was bright and thus helped to make the travel easier. At any rate, Joseph obeyed the Lord, and took his family, and left Bethlehem. They journeyed south to Egypt.

Colonies of Jews lived in most cities of Egypt, and thus Joseph and Mary could find associations among their own people when once they were down in Egypt. But did you ever try to picture what the trip from Bethlehem to Egypt really involved?

The journey involved traveling more than 150 miles across a desert. It was blistering hot by day and chilling cold by night. The area was infested with robbers and bandits. Joseph and Mary traveled mainly by foot. Mary likely rode a donkey at times. There were no sanitation facilities, and the land-surface was marked by high hills and deep valleys and steep cliffs. It was a dangerous journey (Matthew 2:14).

Suppose the donkey would have stumbled on a rocky path at the crest of a ridge, and spilled Mary and the Child onto the rocks below! Or suppose sickness would have engulfed the Child, and the extremes of temperature would have brought Him to the point of death. Or suppose Herodโ€™s executioners would have overtaken Joseph and Mary, and extinguished the Childโ€™s life. Godโ€™s plan to save the human family through the gift of His Son would have failed. God used Joseph to protect the little family from unseen harm, and from dangerous attack.

After a stay in Egypt, Matthew 2:22 tells about the return of the family to the land of Israel. Herod had died, and because Herodโ€™s son was ruling over Judea, Joseph chose to take the family north to Galilee and settle in their home town of Nazareth. Joseph and Mary and Jesus made their home in the town of Nazareth.

Joseph was a concerned father (Luke 2:41-50) Jesus went to the temple with Joseph and Mary for the first time (after His circumcision) when He was twelve years old. They attended the Passover festival in Jerusalemโ€”and when the events were completed, the caravan of people began moving toward their homes in the towns and the countryside. At one point in the journey, Joseph and Mary discovered that Jesus was missing.

Joseph is sometimes accused of careless neglect, but there is no indication of neglect or carelessness on the part of either Joseph or Mary. It was a common practice for families to travel together, and the families were so well acquainted that the children of one family were like the children of another. The families were so preoccupied with what they had heard in the Temple, and with the joys of returning home againโ€”that they had not discovered immediately that Jesus was missing.

When it was learned that Jesus was not with the group, Joseph and Mary retraced their steps and returned to Jerusalem and found Jesus talking with the learned scribes in the Temple. Their surprise (at what seems like a thoughtless act on the part of Jesus) teaches us two lessons:

It shows how obedient to His parents Jesus had previously been. He had been so obedient and so loyal in the days of childhood that Joseph and Mary had confidence in His dependability. They were startled and confused on this occasion when He was not with them.

It proves that the childhood of Jesus had been normal and naturalโ€”and not marked by certain supernatural abilities such as those described in some of the Apocryphal writings. Those books tell some strange things about Jesusโ€”for example, a teacher was about to whip Him with a paddle, but the paddle turned into a serpent.

This account at the end of the second chapter of Luke is the last recorded event that involves Joseph. He is not mentioned there by name, but Mary told Jesus that she and His father had been looking for Him anxiously (Luke 2:48).

We need to honor Joseph because he was a righteous man, a considerate husband, an obedient servant, a good citizen, a protector of his family, and a concerned father. These are goals which all of us should seek to embrace.


  Source: Harold S. Martin - A Bible Helps  
ู…ุฏูŠุญ ู„ู„ู‚ุฏูŠุณ ู…ุงุฑูŠูˆุณู ุงู„ู†ุฌุงุฑ
ุงู„ุณู€ู„ุงู… ู„ูŠูˆุณู€ู ุงู„ู†ู€ุฌุงุฑ
ุฎู€ุทู€ูŠุจ ุงู„ุนู€ุฐุฑุงุก ุงู„ู…ู€ุฎุชุงุฑ
ุงู„ู€ู…ู€ุดู‡ูˆุฏ ู„ู‡ ุฃู†ู€ู‡ ุจู€ุงุฑ
ุฐูˆ ุงู„ู€ุดู€ูŠู€ุจู€ุฉ ูˆ ุงู„ู€ูˆู‚ุงุฑ
ู‡ู€ูˆ ู…ู€ู† ู†ู€ุณู€ู„ ุงู„ุฃุจุฑุงุฑ
ู…ู€ู† ุนู€ุดู€ูŠุฑุฉ ุฏุงูˆุฏ ุงู„ู…ุฎุชุงุฑ
ุนู€ูŠู€ู†ู€ู‡ ุงู„ู€ุฑุจ ุจู€ุงู‚ุชุฏุงุฑ
ูˆ ุฎุตู‡ ุจู€ูƒู€ุฑุงู…ุฉ ูˆูˆู‚ุงุฑ
ุนู€ูŠู€ู†ู€ู‡ ุงู„ู€ุฑุจ ูˆ ุงุฆุชู…ู†ู‡
ูŠู€ูƒู€ูˆู† ุฎู€ุทู€ูŠู€ุจู€ุงู‹ ู„ุฃู…ู‡
ุนู€ุตู€ุงุชู€ู‡ ุฃุธู‡ุฑุช ุนู„ุงู…ุฉ
ุทู€ุงุฑุช ุดู€ุจู€ู‡ ุญู€ู…ู€ุงู…ู€ุฉ
ูู€ุฃุฎู€ุฐ ู…ู€ุฑูŠู… ุงู„ู€ุตู€ุจูŠุฉ
ุงู„ู€ุจู€ุชู€ูˆู„ ุงู„ู€ุทุงู‡ุฑุฉ ุงู„ู†ู‚ูŠุฉ
ุงู„ู‰ ุจู€ูŠู€ุชู€ู‡ ุจู€ูƒู„ ุญู€ู†ูŠู‡
ู„ุชู€ุชู€ู…ู€ูŠู€ู… ุงู„ู…ู€ุดูŠุฆุฉ ุงู„ุงู„ู‡ูŠุฉ
ุธู€ู†ู€ูˆู‡ู€ุง ุฒูˆุฌู€ุฉ ุนู€ุงุฏูŠุฉ
ูˆู‡ู€ู‰ ู…ู€ุดู€ุชู€ู‡ูŠุฉ ุงู„ุจุชูˆู„ูŠุฉ
ูู€ูู€ุงุถู€ุช ู†ุนู…ุฉ ุณู…ู€ุงูˆูŠุฉ
ููŠ ุงู„ู€ู†ู€ุงุตู€ุฑุฉ ุงู„ูŠู€ู‡ูˆุฏูŠู€ุฉ
ุทู€ูˆุจู€ุงูƒ ุงูŠู€ู‡ู€ุง ุงู„ู€ุจู€ุงุฑ
ุทู€ูˆุจู‰ ู„ู€ุจู€ูŠู€ุชู€ูƒ ุงู„ู…ุฎุชุงุฑ
ูู€ูŠู€ู‡ ุฃุชู€ุช ุงู„ู€ุจู€ุดุฑู‰
ุจู…ู€ูŠู€ู„ุงุฏ ูู€ุงุฏูŠ ุงู„ุจู€ุดุฑูŠุฉ
ุงู„ู€ุตู€ุจู€ูŠุฉ ุญูุธุช ููŠ ู‚ู„ุจู‡ุง
ุจู€ุดู€ุงุฑุฉ ู…ู€ูŠู€ู„ุงุฏ ุฑุจู‡ู€ู€ุง
ูˆ ูŠู€ูˆุณู€ู ู†ู€ุธู€ุฑ ุจุทู†ู‡ุง
ุชู€ุญู€ูŠุฑ ูˆ ู„ู… ูŠู€ู‚ู€ู„ ู„ู€ู‡ู€ุง
ุญู€ู‚ู€ูŠู€ู‚ู€ูŠ ู‡ู€ูˆ ุจู€ู€ุงุฑ
ูƒู€ู…ู€ุง ุดู‡ู€ุฏุช ุนู†ู‡ ุงู„ุงุณูุงุฑ
ู„ู€ูƒู€ู† ุงู„ุฃู…ู€ุฑ ุฌู€ุนู„ู‡ ูŠุญุชุงุฑ
ูู€ู„ู€ู… ูŠู€ุชู€ุฑูƒู‡ ุฃุจ ุงู„ุฃู†ูˆุงุฑ
ุงู„ุฃู…ู€ุฑ ูŠู€ุฎู€ุต ุงู„ูู€ุงุฏูŠ
ู„ู€ุฐุง ุฃุฑุณู€ู„ ู…ู€ู„ุงูƒ ู†ู€ูˆุฑุงู†ูŠ
ูŠู€ุทู€ู…ู€ุฆู€ู†ู‡ ุจุงู„ุญุจู„ ุงู„ุงู„ู‡ูŠ
ูู€ุตู€ุงุญ ุฏู‡ ู…ู€ุด ุงุณุชุญู‚ุงู‚ูŠ
ู‡ู€ุง ู‚ู€ุฏ ุงู‚ู€ุชู†ูŠู€ุช ุงู„ุญู‚ู„
ุงู„ู€ุฐูŠ ูŠู€ุณู€ู€ุจู‰ ุงู„ู€ุนู€ู‚ู„
ุจู€ู‡ ุงู„ุฌู€ูˆู‡ู€ุฑุฉ ุงู„ุซู€ู€ู…ูŠู†ุฉ
ูŠู€ุณู€ูˆุน ุบู€ุงู„ูŠ ุงู„ู€ู‚ู€ูŠู…ุฉ
ุงู„ู€ุณู€ู…ุงุก ู„ู† ุชู†ุณู‰ ุฃุชุนุงุจูƒ
ูˆ ุณู€ู‡ู€ุฑูƒ ูˆ ุชู€ู€ุฑุญู€ุงู„ูƒ
ูˆ ุจู€ุฐู„ู€ูƒ ููŠ ุฎู€ุฏู…ู€ุชูƒ
ูˆ ุดู€ู‡ู€ุงู…ู€ุชู€ูƒ ูˆ ูƒู…ุงู„ูƒ
ู„ู… ุชู€ูƒู€ู† ุฃุจู€ุงู‹ ู„ู„ู€ู€ู…ุณูŠุญ
ุจู€ู„ ุฃุฎู€ุฐุช ุงู„ู€ู„ู‚ุจ ุตุฑูŠุญ
ู„ุง ุนู€ู„ู€ู‰ ุณู€ุจู€ู€ูŠู„ ุงู„ู…ุฏูŠุญ
ุจู€ู„ ุชู€ูƒุฑูŠู…ุงู‹ ู„ุดุฎุตูƒ ุงู„ุฎุฏูŠู…
ู†ู€ู„ู€ุช ูƒู€ุฑุงู…ู€ุฉ ุงู„ุฃุจู€ูˆุฉ
ูˆ ุนู€ุธู€ู…ู€ูƒ ุงู„ู€ุฑุจ ูŠู€ู‚ูˆู‡
ูˆ ุฃุฑุณู€ู„ ู…ู€ู„ุงูƒู‡ ูŠู€ุนู„ู†ูƒ
ู…ู€ุตู€ุฑ ุชู€ูƒู€ูˆู† ู…ู€ู„ู€ุฌุฃูƒ
ูˆ ุงุตุจุญุช ุงู„ุดุฎุต ุงู„ู…ุณุคู„
ู„ู€ุฐุง ุฌู€ุงูƒ ุงู„ู…ู€ู„ุงูƒ ู…ู€ู€ุฑุณูˆู„
ุฎู€ุฐ ุงู„ู€ุทู€ูู„ ูˆ ุฃู… ุงู„ู†ูˆุฑ
ูˆ ุงู„ู‰ ู…ู€ุตู€ุฑ ู‚ู€ู… ุนู„ู€ู‰ ุทูˆู„
ู„ู… ูŠู€ุนู€ูŠู† ููŠ ู…ู€ุตุฑ ู…ูƒุงู†
ูู€ุทู€ุงูู€ูˆู‡ุง ู…ู€ุนุงูƒ ูŠู€ุง ู…ู‚ุฏุงู…
ูˆ ุชุจุงุฑูƒ ูˆุงุฏูŠู†ุง ูˆ ุฌุจู„ ู‚ุณู‚ุงู…
ุจุงู„ู€ุฒูŠุงุฑุฉ ุงู„ูู€ุฑูŠุฏุฉ ุงู„ู€ู…ู†ู€ุงู„
ู…ู€ุตู€ุฑ ูŠุง ุจุฎู€ุชูƒ ูŠุง ู‡ู†ุงูƒ
ุจุงู„ู€ุทู€ูู€ู„ ูŠู€ุณู€ูˆุน ู„ู…ุง ุฌุงูƒ
ุฑุงูƒู€ุจู€ุงู‹ ุณู€ู€ุญุงุจู‡ ุฎููŠูุฉ
ู‡ู‰ ุงู„ู€ุนู€ุฐุฑุงุก ุงู„ุฃู… ุงู„ู€ุนู€ููŠูุฉ
ูŠู€ูˆุณู€ู ุธู€ู„ ูŠุนู…ู„ ู†ุฌุงุฑ
ูŠู€ุนู€ูˆู„ ุงู„ู€ุตู€ุจูŠุฉ ูˆ ุฃุจู†ู‡ุง ุงู„ุจุงุฑ
ุญู€ุชู‰ ุฌู€ุงุก ุงู„ูˆุญูŠ ุจุงู„ุนูˆุฏุฉ
ูˆ ุฃุชู€ุงู‡ ุงู„ู…ู€ู„ุงูƒ ู„ู€ุซู€ุงู„ุซ ู…ู€ุฑุฉ
ู‡ู€ูƒู€ุฐุง ุชู… ุงู„ู…ู€ูƒู€ู€ุชูˆุจ
ู…ู€ู† ู…ู€ุตุฑ ุฏุนูˆุช ุฃุจู†ูŠ ุงู„ู…ุญุจูˆุจ
ูู€ุงู„ู€ูˆู‚ุช ููŠ ู…ุตุฑ ู‚ุฏ ุทุงู„
ูˆ ุงู„ู€ุฎู€ุทู€ุฑ ู…ู€ุถู€ู‰ ูˆ ุฒุงู„
ุฃุทู€ุงุน ูŠู€ูˆุณู€ู ููŠ ุงู„ุญุงู„
ูˆ ุฃุณู€ุฑุฌ ุฏุงุจู€ุชู€ู‡ ูˆ ู‚ู€ู€ู€ุงู„
ูŠู€ุง ู„ู‡ู€ุฐู‡ ุงู„ุงุชู€ุนุงุจ ุงู„ู„ุทูŠูุฉ
ุฃุฑุงูู€ู‚ ุงู„ุงู„ู€ู‡ ูˆ ุฃู…ู€ู€ู‡ ุงู„ู‚ุฏูŠุณุฉ
ูˆุฑุฌู€ุน ู…ุน ุงู„ุนุฐุฑุงุก ูˆ ุงู„ุบู„ุงู…
ุงู„ู€ู‰ ุงู„ู€ู†ู€ุงุตู€ุฑุฉ ุจู€ุณู€ู€ู„ุงู…
ูˆ ุงู„ู€ุตู€ุจูŠ ูŠู€ู†ู…ูˆ ููŠ ุงู„ู‚ุงู…ุฉ
ู…ู…ู€ุชู€ู„ุฆ ู†ู€ุนู€ู…ุฉ ูˆ ุญู€ูƒู…ุฉ ุชุงู…ุฉ
ู„ู€ุฐุง ู†ู€ุทู€ูˆู‘ุจู€ูƒ ุจุงู„ุฃู„ุญุงู†
ูˆ ู†ู€ุณู€ุฃู„ ุชู€ูˆุจู€ุฉ ูˆ ุบู€ูู€ุฑุงู†
ู…ู† ู„ู€ุฏู† ุงู„ู€ุฑุจ ุงู„ู€ุฏูŠุงู†
ุงู„ู€ุฐูŠ ุชุฌู€ุณู€ุฏ ูˆ ุตู€ุงุฑ ุงู†ุณุงู†
ูˆ ุชู€ุทู€ูˆู‘ุจูƒ ูƒู„ ุงู„ุนุฐุงุฑู‰
ุงู„ู€ุณู€ุงู„ู€ูƒู€ุงุช ุจุงู„ุจุฑ ูˆ ุงู„ุทู‡ุงุฑุฉ
ูŠู€ุง ู…ู€ู† ุตู€ุฑุช ู…ู€ู†ุงุฑุฉ
ุชู€ุถู€ูŠู€ุฆ ู„ุฌู€ู…ูŠู€ุน ุงู„ุณู‡ุงุฑูŠ
ุชู€ูู€ุณู€ูŠุฑ ุฃุณููƒ ููŠ ุฃููˆุงู‡
ูƒู€ู€ู€ู€ู€ู„ ุงู„ู€ู…ู€ุคู…ู€ู†ู€ูŠู†
ุงู„ู€ูƒู„ ูŠู‚ูˆู„ูˆู† ูŠุง ุฃู„ู‡ ุงู„ู‚ุฏูŠุณ
ูŠู€ูˆุณู€ู ุงู„ู†ู€ุฌู€ุงุฑ ุฃุนู€ู†ู€ู€ุง ุฃุฌู…ุนูŠู†
Hail to Saint-Joseph
  • Peace to Joseph the carpenter
  • Chosen Virgin fiance
  • Testified as just
  • with old age and respectful
  • He is a just descendant
  • from the chosen David family
  • God assigned him with power
  • and gave him dignity and respect
  • God assigned him and confided
  • him to be His mother fiance
  • His bat showed a sign
  • flew like a pigeon
  • So he took the young Mariam
  • the pure clean Virgin
  • They thought of a normal wife
  • and she was seeking virginity
  • To his home with tenderness
  • to accomplish God Will
  • Overflowed heavenly grace
  • in Jewish Nassera
  • Grace to you just
  • Grace to your chosen home
  • Where the good news came with
  • the birth of the humanity deliverer
  • The girl kept in her heart
  • the good news of her God birth
  • And Joseph when he saw her tummy
  • was confused and never told her.
  • He is really just
  • as testified by the verses.
  • But the matter confused him
  • and the God of light did not leave him The matter
  • is about the deliverer so He sent a
  • lightening Angel To calm him of the Godly
  • pregnancy he shouted I am not worthy
  • Here I got the field that captivates the mind
  • Has the precious stone
  • Jesus high priced
  • Heaven will not forget your
  • suffering your watch and traveling
  • Your effort in your service
  • your gallant and completeness
  • You weren't Jesus father
  • but you took the clear name
  • Not as a commend
  • but as honor to your servable personality You
  • got fatherhood honor
  • and God glorified you
  • You became the responsible
  • so the Angel came to you
  • Take the baby and mother of
  • light and to Egypt go right away
  • He didn't specify the place
  • in Egypt so they went around it
  • Benediction our valley &
  • Kaskam mount by the unique visit
  • Egypt how lucky how fortunate
  • with Jesus when He came to you
  • On a light cloud
  • the pure Virgin mother
  • Joseph remained carpenter
  • feeding the girl and her just son
  • Until the inspiration to go back
  • and the angel came for the 3rd time
  • So the scripture happened
  • from Egypt I called my beloved son
  • The time in Egypt lengthened
  • and the danger had vanished
  • Those nice tiredness
  • escorting the God and His Sainte
  • Joseph obeyed at once
  • harnessed his donkey and said
  • to Nazareth safely And the boy
  • growing full of grace and complete wisdom
  • We bless you with tunes
  • asking for repentance and forgiveness
  • From the judging God
  • Who incarnated and became man
  • All virgins bless you
  • that live just and clean
  • You who became a lamp stand
  • that illuminates for all watchers
  • The mention of your name
  • is in the mouth of the faithful
  • We all cry out
  • O God of St-Joseph carpenter help us all
  •   Source: Tasbeha.org  
    Lessons to Learn from St. Joseph
    Our Coptic Church always encourages us to learn from the lives of the saints and to follow in their footsteps. Even though little is really known about St. Joseph, his spirituality is a guiding light for everyone who reflects on the privilege that St. Joseph received in being Jesusโ€™ earthly father. From St. Joseph, we learn to be compassionate and not judgmental; we learn to be obedient and to trust in the Lord always.

    St. Joseph the Compassionate:

    St. Joseph was a compassionate man. When he discovered that St. Mary was pregnant and he knew that the child was not his own, he refrained from judging her. Even though he was unaware that she was carrying the Son of God, he did not want to subject her to public humiliation and possible death. He didnโ€™t rush to any conclusions, nor did he do anything to harm the Child in her womb. In spite of the difficulty of this situation and its social stigma, St. Joseph responded with a quiet resolve to protect St. Mary from any harm.

    It is great to follow St. Josephโ€™s example because he teaches us not to judge others. He teaches us to be patient until we are certain of the facts. He teaches us to treat people with compassion even when the situation looks very bad. God did not leave St. Joseph waiting in his doubt for a long time. Because St. Joseph was patient and caring, God rewarded him with the truth quickly and He did so by sending an angel to shed light.

    St. Joseph the Obedient

    Throughout St. Josephโ€™s life, he never failed to be obedient. He obeyed even when the challenges were very difficult. He obeyed without question. He followed the Lordโ€™s every commandment as well as the Jewish laws of that time. When God gave St. Joseph St. Mary to care for, he obeyed. When he ordered St. Joseph to go to Egypt, he obeyed. When he ordered him to leave Egypt, he obeyed. No matter how difficult the situation is, St. Joseph always quietly obeyed. We also need to obey not only Godโ€™s commandments but also our spiritual fathers but also our parents, for they have been entrusted with caring for us. We learn from St. Joseph that obedience is a virtue that is greatly rewarded by God.

    St. Joseph and Trust:

    St. Joseph set off on a long journey into the desert of Egypt not knowing when he and his family would return to their homeland. He didnโ€™t know where they would sleep or how they would survive; yet he placed all his trust in God. He left the future in Godโ€™s hands. He did not question Godโ€™s motives and he did not worry. It is in our nature to worry, especially when we are facing hard times and difficulties. We often doubt that the Lord will help us and guide us through our struggles. St. Joseph kept his trust in God and was rewarded with a life filled with privilege and peace. We too must learn to trust in God and never allow our trust to waver.


    St. Joseph
    St. Joseph Multimedia
    Song to St. Joseph
    St Joseph Hymn with Lyrics
    The Hidden Gems of The Nativity
    Saint Joseph the Carpenter - For Kids
    The Upright, St. Joseph the Carpenter
    History of the Ministry of Saint Joseph
    St. Joseph the Carpenter - Fr. Abraam Kamal
    ุงู„ูุถุงุฆู„ ููŠ ุญูŠุงุฉ ุงู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑ - ุฃุจูˆู†ุง ุฃุจุฑุงู… ูƒู…ุงู„
    ู…ุดุงุนุฑ ูˆุงููƒุงุฑ ุงู„ู†ุฌุงุฑ ุงู„ุจุงุฑ - ุฃุจูˆู†ุง ุฃุจุฑุงู… ูƒู…ุงู„
    ุงู„ู‚ุฏูŠุณ ูŠูˆุณู ุงู„ู†ุฌุงุฑ | ุฃุจูˆู†ุง ุดู†ูˆุฏุฉ ู…ู„ูŠูƒุฉ